1. Welcome by Ajahn Amaro. [Ajahn Chah] // [Free distribution] [Hearing the true Dhamma]
5. Context of “Teachings to Marjorie.” [Wat Pah Pong] [Ajahn Chah]
1. Ajahn Amaro introduces Kittisaro and Ajahn Jitindriyā. [Kittisaro] [Ajahn Chah]
1. Ajahn Amaro introduces Ajahn Sumedho. [Ajahn Chah] [Ajahn Sumedho] // [Amaravati] [Abhayagiri] [Spirit Rock] [Teachers] [Meditation retreats]
1. Ajahn Amaro introduces Ajahn Pasanno. [Ajahn Pasanno] [Ajahn Chah] // [Abhayagiri] [Wat Pah Nanachat]
1. Story: Ajahn Amaro tells his mother that he’s never eaten so well since he became a Buddhist monk. [Ajahn Amaro] [Food] [Monastic life]
2. Favorite verses of Ajahn Chah: “Buddhaṃ me jīvitaṃ yāva-nibbānaṃ saraṇaṃ gacchāmi.” [Mantra] [Ajahn Chah] [Three Refuges] [Nibbāna] [Chanting] // [Unwholesome Roots] [Ajahn Sundarā]
Quote: “Nibbāna is complete normality.” — Ajahn Chah. [Naturalness]
1. Ajahn Amaro introduces Paul Breiter and Joseph Kappel. [Paul Breiter] [Joseph Kappel] [Ajahn Chah] // [Ajahn Amaro] [Aruna Ratanagiri] [History/Western Buddhist monasticism] [Wat Pah Nanachat]
2. Story: Ajahn Chah’s early life. [Ajahn Chah] // [Culture/Thailand] [Truth] [Leadership] [Ajahn Jayasaro]
3. Reading from the draft biography: Young Chah plays at being a monk. [Ajahn Chah] // [Ajahn Jayasaro] [Almsfood] [Five Precepts]
Reference: Stillness Flowing by Ajahn Jayasaro, p. 23
4. Reading from the draft biography: Chah decides to enter the village monastery at age nine. [Types of monks] [Monastic life/Motivation] [Ajahn Chah] // [Conditionality] [Conscience and prudence] [Truth] [Generosity] [Kamma] [Work]
Reference: Stillness Flowing by Ajahn Jayasaro, p. 25
5. Story: Novice Chah disrobes at age 16. [Novices] [Disrobing] [Ajahn Chah] // [Sensual desire] [Restlessness and worry]
6. Reading from the draft biography: Chah falls in love. [Relationships] [Ajahn Chah] // [Family] [Commerce/economics] [Restlessness and worry]
Reference: Stillness Flowing by Ajahn Jayasaro, p. 34
7. Story: Ajahn Chah ordains at age 20. [Ordination] [Ajahn Chah] // [Monastic life/Motivation] [Spiritual urgency] [Forest versus city monks]
8. Reading from the draft biography: Ajahn Chah’s dying father asks him to remain in robes for life. [Sickness] [Recollection/Death] [Parents] [Monastic life] [Ajahn Chah] [Determination] // [Learning] [Culture/Thailand] [Unattractiveness] [Forest versus city monks] [Sutta] [Spiritual urgency]
Quote: “I dedicate my body and mind, my whole life, to the practice of the Lord Buddha’s teachings in their entirety. I will realize the truth in this lifetime … I will let go of everything and follow the teachings. No matter how much suffering and difficulty I have to endure I will persevere, otherwise there will be no end to my doubts. I will make this life as even and continuous as a single day and night. I will abandon attachments to mind and body and follow the Buddha’s teachings until I know their truth for myself.” — Ajahn Chah. [Buddha] [Dhamma] [Practicing in accordance with Dhamma] [Knowledge and vision] [Truth] [Relinquishment] [Suffering]
Reflection: Stillness Flowing by Ajahn Jayasaro, p. 40 [Energy] [Doubt] [Continuity of mindfulness]
1. “What is the daily schedule like?” Answered by Ajahn Amaro and Joseph Kappel. [Monastic routine] [Ajahn Chah] // [Wat Pah Nanachat ] [Ajahn Amaro] [Joseph Kappel] [Almsround] [Work] [Abhayagiri] [Teaching Dhamma]
Quote: “Ajahn Chah had this most amazing disrespect for time.” — Ajahn Amaro. [Pace of life]
4. Story: “Sleep is delicious.” [Admonishment/feedback] [Goodwill] [Ajahn Chah] // [Ajahn Amaro ] [Joseph Kappel] [Upatakh] [Wat Pah Nanachat] [Robes] [Mentoring] [Faith]
1. Ajahn Amaro introduces Ṭhānissarā. [Ṭhānissarā] [Ajahn Chah] // [Ajahn Sundarā] [Ajahn Sumedho] [Sīladharā] [Gratitude]
2. Ajahn Amaro introduces Paul Breiter. [Paul Breiter] [Ajahn Chah]
Quote: “There will probably be a book of Varapañño stories.”
References: Venerable Father by Paul Breiter (commercial) and One Monk, Many Masters by Paul Breiter (commercial)
1. Ajahn Amaro introduces Ajahn Mahaprasert and Ajahn Sundarā. [Ajahn Mahā Prasert] [Ajahn Sundarā] [Ajahn Chah] // [Wat Pah Pong] [Wat Tam Saeng Pet] [Learning] [Abhayagiri] [Spirit Rock]
1. In the Vinaya (monastic discipline) there’s no role of abbot. [Vinaya] [Abbot] [Saṅgha decision making] [Ajahn Chah] // [Respect] [Confession]
2. “How are conflicts between [audio unclear] resolved?” Answered by Ajahn Pasanno and Ajahn Amaro. [Conflict] [Monastic life] [Ajahn Chah] // [Admonishment/feedback]
1. The vicar Christopher Boxley is still an avid supporter of Chithurst. [Christianity] [Chithurst] // [Ajahn Sucitto]
2. “I noticed a monk cutting a tree [in The Buddha Comes to Sussex]. Isn’t that against the Pāṭimokkha?” [Pāṭimokkha] [Vinaya] [Chithurst]
3. “How is the relationship between Chithurst Monastery and the local community now? What about other branch monasteries?” [Community] [Western Ajahn Chah monasteries] [Chithurst] // [Conflict] [Vinaya] [Almsround] [Goodwill] [Tudong]
4. Stories about the people who criticized Chithurst Monastery in the early days. Told by Joseph Kappel and Ajahn Amaro. [Conflict] [Chithurst] // [Ajahn Sumedho] [Ajahn Anando] [Culture/West] [Communal harmony]
5. “What about the relationship with the evangelical [in The Buddha Comes to Sussex]?” [Christianity] [Chithurst]
7. “Everything that’s placed in your bowl... [audio unclear]?” Answered by Ajahn Sundarā and Ajahn Amaro. [Almsfood] // [Killing] [Eating after noon] [Medicinal requisites]
1. Ajahn Amaro explains the structure of the second day.
1. Introduction to the reading by Ajahn Amaro. [Joseph Kappel] [Ajahn Chah]
1. Ajahn Amaro introduces Jack Kornfield. [Jack Kornfield] [Ajahn Chah]
1. Ajahn Amaro introduces Kittisaro, Ṭhānissarā, and Paul Breiter. [Kittisaro] [Ṭhānissarā] [Paul Breiter] [Ajahn Chah] // [Sutta] [Ajahn Amaro] [Recreation/leisure/sport] [Learning] [Ajahn Sumedho] [History/Western Buddhist monasticism] [Disrobing] [Zen] [Vajrayāna]
Reference: Being Dharma by Ajahn Chah (commercial)
2. “Why did Ajahn Chah found Wat Pah Pong? [Inaudible question removed]” [Wat Pah Pong ] [History/Thai Buddhism] [Ajahn Chah] // [Tudong] [Teaching Dhamma] [Personal presence] [Seclusion] [Compassion] [Family] [Mutual lay/Saṅgha support]
Story: The first Rains Retreat with Ajahn Chah. [Rains retreat] [Devotion to wakefulness]
3. Question related to age and ordination (audio unclear). Answered by Ajahn Sumedho. [Ordination] [Older monks] [Ajahn Chah] // [Culture/Thailand] [Meditation] [Mae Chee] [Relationships] [Liberation] [Culture/West]
Story: A doctor ordains later in life. Told by Ajahn Amaro. [Health care]
4. Story: A hit man hired to kill Ajahn Chah ordains instead. [Crime] [Killing] [Ordination] [Ajahn Chah] // [Older monks]
5. Teachings hanging in the trees at Wat Pay Pong. [Wat Pah Pong] [Culture/Natural environment] [Teaching Dhamma]
4. Story: Ajahn Anando tries to heal Ajahn Chah. [Ajahn Anando] [Health care] [Ajahn Chah] // [Ajahn Sumedho] [Sickness] [Fierce/direct teaching]
5. Quote: “If I’ve developed any wisdom, it’s because I had such gigantic defilements.” — Ajahn Chah. [Ajahn Chah] [Discernment] [Unwholesome Roots] // [Hindrances ] [Restlessness and worry] [Aversion] [Doubt] [Sensual desire]
6. Story: Ajahn Chah vows not to look at a woman for the duration of the Rains Retreat. [Determination] [Sensual desire ] [Sense restraint] [Rains retreat] [Ajahn Chah] // [Discernment]
7. Story: Ajahn Chah hallucinates female sexual organs for ten days. [Sensual desire] [Mental illness] [Ajahn Chah] // [Ajahn Kinaree] [Posture/Walking] [Determination] [Patience] [Rebirth]
8. Story: When asked about the potential for sacred sexuality, Ajahn Chah picks his nose. [Sensual desire] [Fierce/direct teaching] [Ajahn Chah] // [Insight Meditation Society]
Quote: “There’s nothing more to it than that except what your mind adds to it.” — Ajahn Chah. [Proliferation]
1. Ajahn Amaro introduces Jospeh Kappel and Ajahn Pasanno. [Joseph Kappel] [Ajahn Pasanno] [Ajahn Chah] // [Health care] [Funerals]
1. Ajahn Amaro explains the Sharing of Blessings chant. [Chanting] [Merit] // [Kamma] [Goodwill] [Ajahn Chah]
2. Chanting: Sharing of Blessings. [Chanting] [Merit]
Reference: Amaravati Chanting Book, p. 33.
3. Chanting: Paying respects to the shrine and Ajahn Chah. [Chanting] [Bowing] [Three Refuges] [Ajahn Chah]
[Session] Readings by Ajahn Karuṇadhammo: [Nibbāna]
Reading: Introduction to Middle Length Discourses of the Buddha p. 31-32 (quoted in The Island by Ajahn Pasanno and Ajahn Amaro, p. 40-41).
Reading: The Island by Ajahn Pasanno and Ajahn Amaro, p. 224-226, 33-34.
[Session] Reading: “The Path of Non Contention” by Ajahn Amaro in Beginning Our Day Vol. 1 by Abhayagiri Saṅgha, pp. 215-217. Read by Ajahn Kassapo. [Non-contention]
[Session] Reading: Who Will Feed the Mice? by Ajahn Amaro. Read by Ajahn Jīvako. [Parents]
[Session] Reading: “Recollecting Our Goodness” by Ajahn Amaro in Beginning Our Day Vol. 1 by Abhayagiri Saṅgha, pp. 23-26. Read by Ajahn Kassapo.
[Session] Reading: “Attammayata,” The Island by Ajahn Pasanno and Ajahn Amaro, pp. 113-124. Read by Ajahn Khantiko. [Non-identification]
[Session] Reading: “Why am I Talking?”, Beginning Our Day Vol. 2 by Abhayagiri Saṅgha, pp. 92-94. Read by Ajahn Kassapo. [Right Speech]
[Session] Reading: “Santuṭṭhi and the Meaning of Contentment,” Beginning Our Day Vol. 1 by Abhayagiri Saṅgha, pp. 2-4. Read by Ajahn Kassapo. [Contentment]
[Session] Readings by Tan Kondañño:
Reading: “Ancient Teachings on Non Abiding,” Small Boat, Great Mountain by Ajahn Amaro, pp. 18-29.
Reading: “Is the Sound Annoying You?” Small Boat, Great Mountain by Ajahn Amaro, pp. 66-72.
Note: The recording begins in the middle of the first reading.
1. Gratitude to Joseph Kappel. [Ajahn Amaro] [Joseph Kappel] [Gratitude] // [Wat Pah Nanachat]
2. Reflection: The qualities of the heart are what really matters. [Skillful qualities] // [Memory] [Impermanence]
Quote: “This is a broken glass.” — Ajahn Chah. [Ajahn Chah]
3. Story: Ajahn Amaro hears of Master Hsuan Hua through Ajahn Sumedho. [Ajahn Amaro] [Master Hsuan Hua] [Ajahn Sumedho] // [Chithurst] [City of Ten Thousand Buddhas]
Quote: “I always thought I would never meet anyone else like Luang Por Chah, but I just met another one.” — Ajahn Sumedho. [Ajahn Chah]
4. Story: Ajahn Sumedho asks Ajahn Amaro to go to California. [Ajahn Sumedho] [Ajahn Amaro] // [Master Hsuan Hua] [Elders' Council] [City of Ten Thousand Buddhas] [Ordination] [Jack Kornfield]
5. Recollection: The virtual monastery in San Francisco. [Saṅghapāla] // [Ajahn Amaro]
6. Recollection: Ajahn Sumedho delays the opening of a San Francisco vihara in 1992. [Ajahn Amaro] [Ajahn Sumedho] // [Ajahn Chah] [Disrobing]
7. Story: Master Hua offers land to Ajahn Sumedho the day after the Elders’ Council approves a land search. [Master Hsuan Hua] [Ajahn Sumedho] [Elders' Council] [Abhayagiri ] // [Saṅghapāla] [Gratitude] [Amaravati] [Ajahn Amaro] [Ajahn Viradhammo] [Sickness]
Quote: “It had been the dream of my life to bring the Northern and Southern Traditions together again, and I never thought I was going to be able to do it until I met Sumedho.” — Master Hsuan Hua. [Mahāyāna] [Theravāda] [Communal harmony]
8. Testing times: Saṅghapāla Foundation scrambles to purchase the plot of land adjacent to Master Hsuan Hua’s gift. [Saṅghapāla] [Abhayagiri] // [Ajahn Amaro] [Faith]
9. Story: Moving onto the Abhayagiri land. [Abhayagiri] // [Ajahn Karuṇadhammo] [Ajahn Amaro] [Saṅghapāla] [Gratitude]
10. Reflection: Abhayagiri 20 years later. [Abhayagiri] // [Ajahn Amaro] [Ajahn Pasanno] [Amaravati]
11. Recollection: Origins of the Abhayagiri co-abbotship. [Abbot] [Abhayagiri] // [Master Hsuan Hua] [Three Conditions Monastery] [Jealousy] [Ajahn Amaro] [Ajahn Pasanno] [Leadership]
Quote: “You can’t have two tigers living in the same cave.” — Ajahn Mahā Prasert. [Ajahn Mahā Prasert] [Culture/Thailand]
12. Recollection: The connection with Ajahn Mahā Prasert and Casa Serena. [Ajahn Mahā Prasert] [Abhayagiri] // [Gratitude] [Father Damien]
13. Reflection: The world of things we leave behind, but the qualities of the heart are the abiding refuge. [Relinquishment] [Skillful qualities] // [Abhayagiri] [Monastic life] [Faith] [Simplicity] [Mutual lay/Saṅgha support]
1. Story: Ajahn Sumedho’s early visits to California. [Ajahn Sumedho] [Abhayagiri] // [Jack Kornfield] [Mutual lay/Saṅgha support] [Amaravati]
2. Reflection: Affinities between the communities of Ajahn Sumedho and Master Hsuan Hua. [Ajahn Sumedho] [Master Hsuan Hua ] // [City of Ten Thousand Buddhas] [Mahāyāna] [Vinaya] [Ascetic practices] [Elders' Council] [Abhayagiri]
Story: Master Hua invites Ajahn Sumedho to help conduct an ordination ceremony at the City of Ten Thousand Buddhas. [Ordination]
Story: Ajahn Sumedho invites Master Hua to the English monasteries.
3. Story: The formation of Saṅghapāla Foundation in December 1988. [Saṅghapāla] [Abhayagiri] // [Ajahn Sumedho]
4. Story: Ajahn Sumedho visits the Bay Area in 1990 and chooses Ajahn Amaro to lead the California project. [Ajahn Sumedho] [Ajahn Amaro] [Abhayagiri] // [Ajahn Sundarā]
5. Story: Ajahn Amaro leads a series of temporary California vihāras. [Ajahn Amaro] [Abhayagiri] // [Saṅghapāla] [Elders' Council] [Disrobing]
6. Story: In May 1994, the English Saṅgha Trust gives Ajahn Amaro permission to start looking for property in California. Master Hua offers 125 acres of forest in Mendocino County the next day. [Elders' Council] [Ajahn Amaro] [Ajahn Sumedho] [Master Hsuan Hua] [Abhayagiri] [Generosity] // [Amaravati] [Ajahn Viradhammo]
7. Story: Ajahn Amaro visits the Abhayagiri property for the first time. [Ajahn Amaro] [Lodging] [Culture/Natural environment] [Abhayagiri] // [Master Hsuan Hua] [Funerals] [City of Ten Thousand Buddhas] [Lay supporters] [Simplicity] [Holy Transfiguration Monastery]
8. Story: Buying the property next to the land Master Hua donated. [Saṅghapāla] [Commerce/economics] [Generosity] [Lodging] [Abhayagiri] // [Lay supporters] [Ajahn Sumedho] [Ajahn Amaro]
9. Story: Moving onto the Abhayagiri land. [Lodging] [Abhayagiri] // [Ajahn Karuṇadhammo] [Postulants] [Ajahn Amaro] [Saṅghapāla] [Lay supporters]
10. Story: Ajahn Pasanno’s involvement in the Abhayagiri project. [Ajahn Pasanno] [Abbot] [Abhayagiri] // [Forest versus city monks] [Humility] [Ajahn Amaro] [Personality] [City of Ten Thousand Buddhas] [Hua tou] [Three Conditions Monastery] [Communal harmony]
11. Serendipitous generosity in the early days of Abhayagiri. [Lay supporters] [Generosity] [Abhayagiri] // [Buddha images] [Building projects] [Lodging]
12. Quote: “Ajahn, maybe if you just taught Theravāda Buddhism, that would be great.” — A Saṅghapāla board member to Ajahn Amaro. [Saṅghapāla] [Ajahn Amaro] [Theravāda ] [Abhayagiri] // [Ajahn Pasanno] [Culture/West] [Spiritual traditions] [Monastic life] [Idealism]
Quote: “It wasn’t sensible to try to be all things to all people.”
13. Quote: Abhayagiri ethos: “We all live in the forest. Everyone’s in a kuti.” [Lodging ] [Culture/Natural environment ] [Abhayagiri] // [Amaravati] [Ajahn Amaro] [Ajahn Pasanno] [Weather]
Quote: “Mindfulness of the body is an absolute necessity.” [Mindfulness of body]
14. Quote: “We’re not about doing retreats. We’re a community.” — Ajahn Amaro speaking about Abhayagiri. [Community] [Meditation retreats] [Abhayagiri] // [Culture/Natural environment]
15. Shedding, impermanence, and not-self: Reflections on moving to Amaravati by Ajahn Amaro. [Ajahn Amaro] [Impermanence] [Not-self] [Amaravati] [Abhayagiri] [Relinquishment] // [Lodging] [Ajahn Sumedho] [Travel] [Ajahn Pasanno] [Spaciousness]
Quote: “Die before you die.” — Ajahn Chah. [Ajahn Chah] [Death]
Quote: “The tone and flavor of Dhamma is bittersweet.” [Dhamma] [Grief] [Happiness]
16. Reflection: Do you miss Abhayagiri? [Ajahn Amaro] [Grief] [Abhayagiri] // [Ajahn Pasanno] [Relinquishment] [Nibbāna] [Ajahn Sumedho]
Sutta: Snp 5.11: The island you cannot go beyond.
3. “How do I know what is the Middle Path?” Answered by Ajahn Pasanno, Ajahn Amaro and Ajahn Ñāṇiko. [Middle Path] // [Four Noble Truths] [Direct experience]
Quote: “It’s not a concept. It’s like are you on your bike or are you on the ground?” — Ajahn Amaro.
4. “You spoke about the teachings and the training. What is the training for a lay practitioner other than the Five Precepts?” Answered by Ajahn Pasanno and Ajahn Amaro. [Dhamma] [Vinaya] [Lay life] [Five Precepts] // [Meditation] [Communal harmony] [Right Livelihood] [Family] [Work] [Politics and society] [Spiritual friendship]
5. “Could you speak more about how to prevent feelings from becoming aversion or desire? How does this relate to Dependent Origination?” [Feeling] [Aversion] [Craving] [Dependent origination] // [Arahant] [Buddha] [Pain] [Mindfulness] [Birth] [Impermanence] [Happiness] [Direct experience] [Proliferation] [Master Hsuan Hua]
Story: Ajahn Pasanno breaks his pelvis in Thailand. [Ajahn Pasanno]
14. Reflections by Ajahn Cunda on my early training. [Abhayagiri] // [Ajahn Amaro] [Ajahn Ñāṇiko] [Monastic life]
Quote: “Don’t worry. The first 20 years are the hardest.” — Ajahn Amaro. [Sequence of training] [Suffering]
[Session] Reading: The Island by Ajahn Pasanno and Ajahn Amaro, Introduction by Ajahn Sumedho, pp. 14-16.
Note: The first session of the retreat (January 4, The Island pp. 10-14) was not recorded.
2. “Is the wall the Island?” [Nibbāna] [Similes] // [Buddha] [Knowing itself] [Liberation]
3. “When we develop this awareness of the self and the non-self there is sometimes this shock about annihilation and how to avoid that. I think it can be a shock sometimes when we realize that we are not that self and we notice this aversion to the self.” [Not-self] [Aversion] // [Ajahn Sumedho] [Becoming] [Craving not to become] [Right Effort] [Self-identity view] [Attitude] [Appropriate attention]
4. “Thinking about sensuality and thinking about noticing and cognizing all this stuff. So is noticing just a pure mental exercise or does bodily sensation also have a place?” [Insight meditation] [Mindfulness of body] // [Discernment] [Personality] [Ajahn Sucitto] [Ajahn Amaro]
Follow-up: “So do we try to find our own way or do we try to balance our attitudes?” [Attitude]
Reference: Meditation: A Way of Awakening by Ajahn Sucitto.
5. “I work as a psychotherapist and it seems to be useful to have a more or less stable self, a more or less stable ego, to be able to transcend the ego.” [Western psychology ] [Self-identity view] [Liberation] // [Mark Epstein] [Virtue] [Happiness] [Conditionality] [Language] [Ajahn Chah] [Conventions]
Reference: “The Wisdom of the Ego” in Head and Heart Together by Ajahn Ṭhānissaro.
Sutta: SN 1.25: “Skillful, knowing the world’s parlance, he uses such terms as mere expressions.”
[Session] Readings:
The Island by Ajahn Pasanno and Ajahn Amaro, Introduction by Ajahn Sumedho, pp. 16-18.
The Island by Ajahn Pasanno and Ajahn Amaro, Chapter 1, pp. 28-30:
Vinaya: Mahāvagga 1.6.
1. Comment: I was thinking about our obsession to create things. We create our world out of the things that we create. So Nibbāna being no thing-ness seems just right. [Proliferation] [Nibbāna] [Non-identification]
Response by Ajahn Amaro. [Volitional formations] [Conventions] [Impermanence] [Philosophy] [Aggregates] [Insight meditation] [Suffering]
Quote: “The things of this world are merely conventions of our own making....” — Ajahn Chah in Convention and Liberation. [Ajahn Chah]
2. “This state of nothingness or no-thing-ness is kind of liberating. Is that something that can be quick or something we attain and is forever?” [Non-identification] [Liberation] // [Insight meditation] [Long-term practice] [Arahant] [Ajahn Chah]
Reference: Nibbāna for Everyone by Ajahn Buddhadāsa.
3. “Does it mean that these three stages [of awakening] are still shaky? Like they can still go back to thingness?” [Stages of awakening] [Arahant] // [Stream entry] [Realms of existence] [Impermanence] [Once return] [Sensual desire] [Ill-will] [Non-return] [Fetters] [Ajahn Chah]
Reference: Śhūrangama Sūtra, Fifty Skandha Demon States.
4. “In Nonviolent Communication they say that when you talk to people it’s better to tell them exactly what you want them to do than what you don’t want them to do. Why exactly is it like this?” [Nonviolent Communication] [Language] // [Teaching Dhamma] [Precepts] [Thich Nhat Hahn] [Western psychology] [Buddha/Biography] [Ajahn Sumedho] [Four Noble Truths]
5. “During the Buddha’s time do you know anything similar to the precepts or did the precepts come after the Buddha?” [Precepts] [Buddha/Biography] // [Tipiṭaka]
Follow-up: “People practiced a lot before the Buddha’s time. Did they establish something like the precepts?” [Geography/India]
Comment: The Jain movement had quite strong ethical conduct. [Jainism]
[Session] Readings from The Island by Ajahn Pasanno and Ajahn Amaro, Chapter 1, pp. 30-35:
Nyanatiloka Bhikkhu, “Nibbāna,” Buddhist Dictionary, p. 105.
The Mind Like Fire Unbound by Ajahn Ṭhānissaro, p. 2.
Suttas: MN 26.13; SN 38.1; AN 10.60; Ud 3.10; AN 3.55; AN 6.55; SN 43.1-44.
Vinaya: Mahāvagga 1.5 (also occurs at SN 6.1 and MN 26.19).
1. “When I was looking at The Island by Ajahn Pasanno and Ajahn Amaro about a year ago, there are lots of Pāli quotes, and it’s not obvious that it is coming from Bhikkhu Bodhi or another translator. That particular passage you read out with the forsaking (The Island p. 32); did you translate it yourself? I think Bhikkhu Bodhi uses relinquishment of acquisitions.” [Pāli] [Translation] [Bhikkhu Bodhi] [Ajahn Amaro] // [Ajahn Pasanno]
2. “Something that I’ve noticed is that my wish to translate something differently at one point in my practice changes later when I realize, ‘Hmm…perhaps I’m just trying to get around the point.’ I feel uncomfortable with that translation and then later on realize I have to practice with this one. Does that sometimes happen to you?” [Hearing the true Dhamma] [Translation] // [Truth]
Story: Jack Kornfield translates for Ajahn Chah at Insight Meditation Center and puts his own spin on the precepts. Ajahn Chah figures it out. [Jack Kornfield] [Ajahn Chah] [Joseph Kappel] [Insight Meditation Society] [Precepts]
3. “Could you clarify where Nibbāna fits into the different stages of enlightenment?” [Nibbāna] [Stages of awakening] // [Stream entry] [Impermanence] [Insight meditation] [Relinquishment]
Sutta: AN 9.3: Meghiya (also at Ud 4.1).
Quote: “Sawahng, Sa-aht, Sangop” — “Bright, pure, peaceful” — many Thai Forest Tradition teachers. [Thai Forest Tradition]
4. “The urge to become—is it just inherent in us as a species or is it inherent everywhere in life?” [Becoming] [Human] // [Animal] [Gratification] [Buddha/Biography]
Sutta: MN 26.19.