Vinaya
Includes tags: Vinaya, Pāṭimokkha, Confession, Protocols, Not handling money, Rains retreat
1. “Why are the precepts worded as things not to do rather than as aspirations?” Answered by Ajahn Pasanno. [Precepts ] [Vinaya] // [Dhamma]
Quote: “You can’t mandate goodness.” [Vinaya]
2. “How does the Vinaya encourage monks to keep rules?” Answered by Ajahn Pasanno. [Vinaya] [Monastic life] // [Dhamma]
3. “What is the role of confession and other tools for recifying offenses?” Answered by Ajahn Pasanno. [Vinaya] [Confession] // [Ajahn Chah] [Volition] [Kamma] [Dhamma]
9. “When the suttas describe a practitioner as “having gone beyond doubt,” (e.g. DN 3) what do they mean?” Answered by Ajahn Pasanno. [Doubt] [Sutta] // [Four Noble Truths] [Teaching Dhamma] [Ajahn Chah]
Story: An Ajahn Chah monk accused of a heavy offense. [Vinaya]
1. “What is the role of mentors and teachers in learning to use the monastic form skillfully?” Answered by Ajahn Pasanno. [Teachers] [Mentoring ] [Vinaya ] [Monastic life] // [Saṅgha] [Ajahn Chah] [Wat Pah Pong] [Teaching Dhamma] [Long-term practice] [Ajahn Pasanno]
3. “Two questions: 1) What strengths do you see in other Buddhist traditions and Western culture that our tradition could benefit from? 2) How have you decided which aspects of korwat (protocols) from Thailand to adjust and which to maintain?” Answered by Ajahn Pasanno. [Mahāyāna] [Vajrayāna] [Culture/West] [Culture/Thailand] [Monastic life] [Vinaya] [Protocols] // [Abhayagiri] [Women in Buddhism] [Robes] [Cultural context] [City of Ten Thousand Buddhas] [Dōgen] [Zen] [Ajahn Sumedho] [History/Western Buddhism] [Simplicity] [Christianity] [Renunciation] [Eight Precepts] [Not handling money] [Chithurst] [Ajahn Amaro] [Communal harmony]
Quote: “There are so many good things to do that you could be running around the country doing good things. I’d rather focus my attention here.” [Pace of life]
Quote: “There’s no reason to fit into American culture.”
Story: The monastic jacket is vindicated in England. [Culture/Natural environment] [History/Western Buddhist monasticism]
Quote: “As Buddhist monastics and Buddhist practitioners, we’re trying to set conditions that give us the opportunity for learning.” [Lay life] [Learning]
1. “How does upatakhing fit into our training and what can we learn from it?” Answered by Ajahn Pasanno. [Upatakh ] [Vinaya] [Respect for elders] [Monastic life] [Saṅgha] // [Culture/Thailand] [Conceit] [Generosity] [Protocols] [Discernment] [Mindfulness]
Vinaya: Cv 8: Vattakkhandhaka - Protocols [Protocols]
Story: Ajahn Lee upataks Ajahn Mun. The Autobiography of Phra Ajahn Lee by Ajahn Lee Dhammadharo, p. 23. [Ajahn Mun] [Ajahn Lee Dhammadharo]
3. “What is the value of living in community?” Answered by Ajahn Pasanno. [Monastic life] [Saṅgha ] // [Self-identity view] [Continuity of mindfulness] [Ajahn Chah] [Ajahn Tongrat] [Views] [Requisites] [Not handling money]
8. “Does the proper timing of admonishment depend on the severity of the offense?” Answered by Ajahn Pasanno. [Admonishment/feedback] [Vinaya] [Monastic life] [Saṅgha]
9. “When and how should one respond to offenses of middling severity?” Answered by Ajahn Pasanno. [Admonishment/feedback] [Vinaya] [Monastic life] [Saṅgha]
1. “How can those just entering monastic life lay a good foundation?” Answered by Ajahn Pasanno. [Monastic life] // [Vinaya] [Right View] [Ajahn Chah] [Virtue] [Stream entry] [Four Noble Truths] [Kamma] [Generosity] [Greed] [Communal harmony] [Happiness] [Gratitude]
Sutta: SN 55.1: Sīla of a stream enterer
Sutta: MN 117: The Great Forty
11. “Is refining the Five Precepts sufficient for lay practice to be transformative?” Answered by Ajahn Pasanno. [Five Precepts ] [Lay life] [Ajahn Chah] // [Vinaya] [Mindfulness] [Right Intention] [Relinquishment] [Compassion] [Truth]
4. Story: Learning the Paṭimokkha. Told by Ajahn Pasanno. [Pāṭimokkha] [Ajahn Pasanno] [Chanting] // [Ajahn Chah] [Culture/India]
Responses by Ajahn Ñāṇiko, Ajahn Karuṇadhammo and Ajahn Kaccāna. [Pāṭimokkha]
6. Story: Ajahn Pasanno spends Vassa on the Burmese border, but can’t chant smoothly with two monks of different nationalities. Told by Ajahn Karuṇadhammo and Ajahn Pasanno. [Ajahn Pasanno] [Rains retreat] [Chanting] [Pāli]
12. “When you weren’t getting enough food, had you been older and smarter, would you have been able, as a monk, to ask for vegetables?” Answered by Ajahn Pasanno. [Ajahn Pasanno] [Monastic life] [Health] [Vinaya] [Almsfood] // [Mutual lay/Saṅgha support] [Generosity]
3. “According to the first precept, how would you look at the case of abortion?” Answered by Ajahn Pasanno. [Killing] [Abortion] // [Vinaya] [Politics and society] [Judgementalism] [Health care]
6. Comment: I’m concerned about how much time people spend on computers, and I think it’s sad that people use electronic devices rather than talk with each other. [Technology] [Community]
Response by Ajahn Pasanno.
Follow-up: “Should I say anything to my son who is on his device half the time during his brief, infrequent visits?” [Children] [Right Speech]
Story: Abhayagiri’s computer policy for monks. [Abhayagiri] [Social media] [Sense restraint] [Vinaya]
7. “You spoke this morning about how monks don’t have money and don’t handle money. How does a monastery deal with purchasing materials?” Answered by Ajahn Pasanno. [Not handling money] [Commerce/economics] // [Monastery organizational structure] [Mutual lay/Saṅgha support] [Abhayagiri] [Building projects] [Almsfood]
Story: A wheel falls off the old Abhayagiri van. [Simplicity]
2. Reflection by Ajahn Amaro: Affinities between the communities of Ajahn Sumedho and Master Hsuan Hua. [Ajahn Sumedho] [Master Hsuan Hua ] // [City of Ten Thousand Buddhas] [Mahāyāna] [Vinaya] [Ascetic practices] [Elders' Council] [Abhayagiri]
Story: Master Hua invites Ajahn Sumedho to help conduct an ordination ceremony at the City of Ten Thousand Buddhas. [Ordination]
Story: Ajahn Sumedho invites Master Hua to the English monasteries.
12. Reflection by Ajahn Ñāṇiko: The purpose of monastic facilities. [Lodging ] [Monastic life] // [Human] [Idealism] [Culture/Natural environment] [Sequence of training] [Rains retreat]
13. Reflection by Ajahn Ñāṇiko: The pulse of the year at Abhayagiri and the annual Vassa Vinaya studies. [Monastic life] [Rains retreat] [Vinaya] [Learning] [Abhayagiri ] // [Protocols] [Not handling money] [Kaṭhina] [Ajahn Pasanno] [Meditation retreats]
3. “Can you expand on what is the korwat for how to treat teachers and how to treat guests?” Answered by Ajahn Ñāṇiko. [Protocols] [Respect for elders ] [Hospitality]
Vinaya: Khandhaka 18: Vattakkhandhaka and explanation in Buddhist Monastic Code Vol. 2 Chapter 13 [Protocols]
13. “It seems that monks have a pretty strict schedule. What is the purpose of this?” Answered by Ajahn Ñāṇiko. [Monastic routine] [Time management] // [Vinaya] [Lunar observance days] [Eating after noon] [Devotion to wakefulness] [Ascetic practices]
2. Reflection by Ajahn Karuṇadhammo: The Buddha laid down practical guidelines for monastics living in community. [Buddha/Biography] [Saṅgha] [Vinaya] [Protocols] [Communal harmony] // [Teaching Dhamma]
5. Principle of Cordiality #1: Lovingkindness and sensitivity in bodily action. Teaching by Ajahn Karuṇadhammo. [Principles of Cordiality] [Goodwill] [Right Action] [Communal harmony] // [Spaciousness] [Great disciples] [Protocols] [Clear comprehension] [Abhayagiri]
Suttas: MN 48: Kosambi Sutta; MN 128 Upakkilesa Sutta.
9. Principle of Cordiality #5: Ethical behaivor and respect. Teaching by Ajahn Karuṇadhammo. [Principles of Cordiality] [Vinaya] [Respect] [Communal harmony]
Sutta: MN 48: Kosambi Sutta.
13. Reviewing knowledge #4: Immediately acknowledging our mistakes. Teaching by Ajahn Karuṇadhammo. [Confession] [Vinaya] [Communal harmony] // [Pāṭimokkha] [Abhayagiri]
Sutta: MN 48: Kosambi Sutta.
4. “You spoke about the teachings and the training. What is the training for a lay practitioner other than the Five Precepts?” Answered by Ajahn Pasanno and Ajahn Amaro. [Dhamma] [Vinaya] [Lay life] [Five Precepts] // [Meditation] [Communal harmony] [Right Livelihood] [Family] [Work] [Politics and society] [Spiritual friendship]
10. You were quite involved in Ajahn Chah’s funeral as well. I heard that a million Thai people visited during the funeral period. Comment by Sol Hanna. [Ajahn Chah] [Funerals] [Ajahn Pasanno] // [Trust]
Response by Ajahn Pasanno. [Building projects]
Follow-up: “How do you think it went?” Aswered by Ajahn Pasanno. [Wat Pah Pong] [Lodging] [Food] [Eating after noon] [Not handling money] [Free distribution]
13. “What was it like establishing a forest monastery with the strict Vinaya of the Forest Tradition in California in the 1990s?” Answered by Ajahn Pasanno. [Abhayagiri] [Vinaya] [Thai Forest Tradition] [Culture/West] // [Conscience and prudence] [Trust] [Precepts]
14. “Abhayagiri is not near a major city, but there has been plenty of interest from both laypeople and those wishing to ordain. What do you credit for the sucessful establishment phase of Abhayagiri Monastery?” Answered by Ajahn Pasanno. [Abhayagiri] [Mutual lay/Saṅgha support] [Monastic life/Motivation] // [Teaching Dhamma] [Trust] [Thai Forest Tradition] [Vinaya]
Quote: “We are what we say we are. That helps.” [Truth]
5. “How is suicide reconciled with the First Precept, the precept against taking life?” Answered by Ajahn Pasanno and Ajahn Ñāṇiko. [Suicide] [Killing] // [Vinaya]
Sutta: MN 144: Channovāda Sutta.
7. Reflection by Ajahn Karuṇadhammo: First and foremost, this is a training monastery. [Monastic life] [Abhayagiri] // [Mutual lay/Saṅgha support] [Truth] [Vinaya]
5. Reading: Ajahn Mun answers Ajahn Chah’s questions about Vinaya. Read by Ajahn Pasanno. [Ajahn Mun] [Vinaya] [Ajahn Chah] // [Commentaries] [Conscience and prudence] [Simplicity] [Mindfulness]
Reference: “Understanding Vinaya,” Collected Teachings of Ajahn Chah, pp. 533-534.
The meaning of hiri-otappa. [Translation] [Respect]
5. “Can you give some context to the story of Ajahn Chah getting angry and yelling at a monk and then regretting it, practicing with it?” Answered by Ajahn Pasanno. [Ajahn Chah] [Aversion] // [Unwholesome Roots] [Fierce/direct teaching] [Protocols]
Recollection: Ajahn Chah said that it wasn’t until he took on the responsibility of teaching others that he really gained wisdom. [Teaching Dhamma] [Discernment]
Reference: “Toilets on the Path,” Collected Teachings of Ajahn Chah, p. 723.
4. “Is the Buddha incapable of rage and passion himself? From the coolness of enlightenment as he described it, could you not use rage and passion skillfully? Like you’re acting but aware of it for the liberation of all beings, using it in a skillful way, dispassionately full of compassion. Does that make sense?” Answered by Ajahn Amaro. [Buddha] [Aversion] [Desire] [Liberation] [Compassion] // [Fierce/direct teaching] [Vinaya]
Vinaya: Bhikkhu Pārājikā 4.1.2: A harsh rebuke by the Buddha.
4. “I was curious why the ascetics used to grow their hair in dreadlocks, but the Buddha decided to shave.” Answered by Ajahn Amaro. [Culture/India] [Buddha/Biography] [Monastic life] // [Vinaya] [Cleanliness] [Simplicity] [Renunciation] [Ajahn Amaro]
Comment: I heard that sometimes the yogis at that time would grow their hair all their life and only at the time of death cut their hair.
6. “I thought there was a rule that you can’t talk about your attainments. But if 1,000 people became arahants, how did anyone know?” Answered by Ajahn Amaro. [Vinaya] [Arahant] [Buddha/Biography] // [Psychic powers]
8. “Coming back to Arahantship, as Chris was mentioning, you’re not supposed to talk about your attainments, but is there a notion of how likely it is happening nowadays in the monastic community?” Answered by Ajahn Amaro. [Arahant] [Vinaya] [Saṅgha] // [Ajahn Chah]
Quote: “Why do you want to know if I’m an arahant? It would be better for your to explore why you are not.” — Ajahn Chah.
2. “If the Unconditioned is above distinctions of right and wrong, how do you reconcile this with the fact that we live in a moralistic society? If you are not enlightened, how do you live with the truth of the Unconditioned?” Answered by Ajahn Amaro and Ajahn Pasanno. [Unconditioned] [Virtue] // [Conventions] [Dhamma] [Vinaya] [Buddha] [Ven. Ananda Maitreya] [Clinging] [Suffering] [Recollection/Buddha]
Reference: “Still, Flowing Water” in Collected Teachings of Ajahn Chah, p. 373.
Reference: Time & Timelessness.
Reference: T. S. Elliot, The Dry Salvages.
Vinaya: Mahāvagga 1: The story of the Buddha’s enlightenment.
Reference: Amaravati Chanting Book, p. 4: Recollection of the Buddha: vijjācaraṇa-sampanno.
4. “I’ve been pondering Ajahn Chah’s phrase, ‘Right but not true; true but not right.’ I’ve never been able to figure our ‘Right but not true....’” Answered by Ajahn Amaro. [Ajahn Chah] [Truth] // [Clear comprehension]
Quote: “You are right in fact but wrong in Dhamma.” — Ajahn Chah. [Dhamma]
Story: Ajahn Sumedho reports Ajahn Buddhadāsa’s different approach to Vinaya to Ajahn Chah. [Ajahn Sumedho] [Ajahn Buddhadāsa] [Vinaya]
Story: Ajahn Sumedho criticizes an outspoken monk’s loud speech at Paṭimokkha. The monk leaves Wat Pah Pong soon after. [Harsh speech] [Admonishment/feedback]
4. “What advice would you give to future abbots and teachers of Wat Pah Pong branch monasteries so that the communities maintain the most important characteristics of Ajahn Chah’s style of leadership?” Answered by Ajahn Pasanno. [Abbot] [Ajahn Chah monasteries] [Saṅgha] [Leadership ] [Ajahn Chah] // [Dhamma] [Vinaya] [Chanting] [Translation]
Sutta: DN 16.6: Dhamma-Vinaya is your leader. [Vinaya]
Quote: “Ajahn Chah was conservative, but he wasn’t fundamentalist.” [Monastic life]
Story: The Dalai Lama asks the Abhayagiri monks to chant the Maṅgala Sutta (SN 2.4, Amaravati Chanting Book, p. 46) in Pāli. [Dalai Lama] [Pāli]
Story: Ajahn Chah was one of the first forest monks to ban smoking in the monastery. [Smoking] [Lunar observance days]
Recollection: Ajahn Chah was unique in consulting with senior monks and laypeople when making decisions. [Saṅgha decision making]
10. “Were there any memories from the period of training with Ajahn Chah that really stand out in your mind? In what ways did you find it difficult?” Answered by Ajahn Pasanno. [Ajahn Pasanno] [Monastic life] [Ajahn Chah]
Story: Ajahn Pasanno skips morning pūjā to meditate diligently at his kuti. Ajahn Chah calls him lazy. [Monastic routine]
Story: Ajahn Pasanno sits vigil at a cremation and makes a bathing cloth from the cloth used to wrap a corpse. [Funerals ] [Robes ] [Wat Pah Pong] [Recollection/Death]
Story: Ajahn Pasanno joins the Wat Pah Pong Saṅgha, exchanges his requisites, and excitedly attends his first Pāṭimokkha at Wat Pah Pong. Ajahn Chah keeps the monks sitting until 3 am. [Vinaya] [Requisites] [Not handling money] [Pāṭimokkha] [Compassion] [Relinquishment]
1. Background of the Amaravati Sunday Talks. [Amaravati] [Teaching Dhamma] // [Rains retreat] [Ajahn Pasanno] [Ajahn Chah]
10. Reflection by Ajahn Pasanno: Ajahn Chah used the Vinaya rules as a basis to train in mindfulness and clear comprehension. [Vinaya] [Mindfulness] [Clear comprehension] [Ajahn Chah] // [Volition] [Perception of a samaṇa] [Protocols ] [Sense restraint] [Beauty] [Faith]
Story: Ajahn Chah demonstrates how to put down a yahm (monk’s shoulder bag). [Requisites] [Ajahn Sumedho] [Protocols ]
Vinaya: Mahāvagga 1.23: Sariputta gains faith from Venerable Assiji’s demeanor. [Great disciples]
15. “When you first arrived at Ajahn Chah’s monastery, how did you communicate with him?” Answered by Ajahn Pasanno. [Ajahn Pasanno] [Language] [Ajahn Chah] // [Ajahn Sumedho] [Translation] [Paul Breiter] [Thai] [Isan]
Story: Venerable Varapañño could recite the Pāṭimokkha perfectly. [Pāṭimokkha]
5. “It sounds like you’re quite a community builder in various places.... When I first came here (to Chithurst), I was struck by the way the community works amazingly well. Have you seen any examples of communities of laypeople living together based on monastic principles?” Answered by Ajahn Pasanno, Ajahn Ahiṃsako, Sister Ñāṇasirī and Ajahn Karuṇadhammo. [Ajahn Pasanno] [Community ] [Saṅgha] [Lay life] // [Precepts] [Vinaya] [Portland Friends of the Dhamma] [Amaravati] [Gaia House] [Culture/Thailand] [Upasikā Kee Nanayon] [Culture/West]