Page: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25
1. “In SN 35.96, is ‘the arising of evil, unwholesome states, memories and intentions connected with the fetters’ an expansion of the terms craving and clinging?” [Unwholesome Roots] [Craving] [Clinging]
Follow-up: “Would the sense base operating without any craving or clinging imply arahantship?” [Sense bases] [Arahant]
2. “Is there another sutta about reaching the end of the world through travelling?” [Nature of the cosmos] // [Psychic powers] [Liberation]
Sutta: SN 2.26: Rohitassa Sutta and Bhikkhu Bodhi’s footnote to this sutta.
4. “How can one set an effective intention to get up when one is very tired when going to sleep?” Answered by Ajahn Pasanno, Ajahn Cunda and Ajahn Jotipālo. [Devotion to wakefulness] // [Posture/Walking] [Conditionality] [Chanting] [Habits] [Ajahn Chah]
1. “Is there a place in the suttas where a bhikkhu asks, ‘How does one not grasp at the signs and features?’ and the Buddha replies with the Four Foundations of Mindfulness?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Sense restraint] [Right Mindfulness] // [Appropriate attention]
2. “In order to guard the sense doors continually, is it necessary to find a sense of ease in the body to serve as an anchor?” [Sense restraint] [Tranquility] // [Mindfulness] [Right Effort]
Sutta: SN 36.6, The Dart: An undeveloped person knows no escape from dukkha other than sensual pleasure.
Story: Ajahn Chah resolves not to look up for three months. [Ajahn Chah] [Sensual desire]
Follow-up: “What is beneficial as opposed to just looking down?” [Conditionality] [Concentration] [Unification]
3. “Does SN 35.153 indicate that keeping an eye on the mind and knowing when defilements are present lead all the way to the final goal?” [Mindfulness of mind] [Unwholesome Roots] [Liberation]
Story: A monk logs hours of meditation but is frustrated with the results. [Meditation/Results]
Follow-up: “Does this mean that you can’t just apply a single skill without investigating whether it is actually helping?” [Meditation/Techniques] [Right Effort]
1. “There’s a tradition that if one keeps the Five Precepts, one stays in the human realm. SN 35.235 implies that if one’s senses are unrestrained, one could end up in the lower realms. Any thoughts?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Five Precepts] [Human] [Sense restraint] [Hell] // [Death] [Conditionality]
2. “SN 35.235 contains the phrase, ‘grasp the sign through the features.’ Does this differ from the more frequent ‘signs or features?’” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Sense bases] [Sense restraint] // [Sensual desire] [Commentaries]
4. Comment by Ajahn Cunda: SN 35.231 mentions that sense objects do not obsess the mind [of an arahant] rather than one not experiencing things. [Sense bases] [Arahant] [Clinging]
Response by Ajahn Pasanno and Ajahn Ñāṇiko. [Mahāyāna]
1. “Does SN 35.243 imply that as long as one is not an arahant, one is overwhelmed by sense objects?” [Arahant] [Sense bases] // [Feeling] [Teaching Dhamma]
Comment by Ajahn Jotipālo: Bhante Gunaratana points out that mindfulness is not an Awakening Factor until it is 100% continuous. [Bhante Gunaratana] [Mindfulness] [Factors of Awakening]
Sutta: SN 56.33: Tossing up a stick. [Rebirth] [Similes]
2. “Was it ever clear what kind of back condition the Buddha had?” [Buddha/Biography] [Sickness] // [Ageing] [Ascetic practices]
3. “In SN 35.246, why did the king become unhappy with the lute?” [Similes] // [Self-identity view] [Aggregates] [Spiritual search]
4. “In SN 35.246, does ‘to the extent there is a range for [the Five Aggregates]’ mean everything that we might experience?” [Aggregates] // [Proliferation]
5. “What is a useful way to hold the image of beating the bull that wanders into the barley field in SN 35.246?” Answered by Ajahn Pasanno and Ajahn Cunda. [Similes] [Sense restraint] // [Contentment] [Tranquility] [Conscience and prudence]
2. “Lottery numbers? … Is the problem that the monks have the right numbers so everyone flocks to them?” [Monastic life] [Psychic powers] [Right Livelihood]
3. “Could you talk more about the particular professions that the Buddha laid out as wrong livelihood (AN 5.177)? Why is being in the military not on the list?” [Work] [Military] [Right Livelihood ] // [Unskillful qualities] [Kamma] [Killing] [Intoxicants] [Rebirth]
Story: The widow of a wealthy man divests from Singha Beer. [Commerce/economics]
4. “Is growing grapes right livelihood?” [Agriculture] [Intoxicants] [Commerce/economics] [Right Livelihood]
Story: The son of a winemaking family lives on the land but doesn’t participate in wine production. [Family]
5. “Can you speak about the people who sell these things [intoxicants] versus those who make them?” [Intoxicants] [Commerce/economics] [Right Livelihood] // [Kamma] [Volition]
Story: A clerk at an organic food store asks about selling wine. Told by Ajahn Karuṇadhammo.
6. “If the person selling the product enjoys selling it and the person buying it enjoys the product, what is the unpleasant consequence?” [Commerce/economics] [Sensual desire] [Kamma] [Right Livelihood] // [Unskillful qualities] [Intoxicants] [Crime] [Heedlessness]
7. “What about people whose livelihood falls into one of these categories [AN 5.177] but they are convinced that it’s good for the world or that it had to be done?” [Volition] [Right Livelihood] // [Delusion]
8. Comment about the nuances involved in the activities comprising wrong livelihood. [Intoxicants] [Right Livelihood]
Response by Ajahn Pasanno. [Unskillful qualities] [Community]
9. “Is caffeine an intoxicant?” [Intoxicants] [Right Livelihood] // [Medicinal requisites]
10. Comments about meat eating. [Food] [Killing] [Craving] [Vegetarianism] [Right Livelihood]
Response by Ajahn Pasanno. [Volition] [Human]
12. “The Buddha taught the five forms of wrong livelihood [AN 5.177]. This is from the producer side. Is there a similar teaching from the consumer side?” [Commerce/economics ] [Right Livelihood] // [Idealism] [Politics and society] [Buddha/Biography] [Skillful qualities]
13. “What is the view on medical or pharmaceutical professions?” [Health care] [Medicinal requisites] [Right Livelihood]
14. “What about things that have an ostensibly benign purpose, such as pesticides and fertilizers used for raising food, but then in fact have quite harmful effects?” [Agriculture] [Environment] [Right Livelihood] // [Commerce/economics] [Politics and society]
15. “Is there any instruction from the Buddha about how to deal with profit-motivated pharmaceutical research decisions?” [Buddha] [Health care] [Commerce/economics] [Right Livelihood]
16. “Some people want to help but find themselves in situations in which profit dictates the priorities. How can they protect their integrity in such situations?” [Compassion] [Health care] [Commerce/economics] [Right Intention] [Right Livelihood ] // [Education] [Idealism] [Requisites] [Happiness]
Story: Ajahn Karuṇiko studies engineering, then quits a job in the arms industry to become a monk. [Military] [Monastic life/Motivation]
17. Comment by Ajahn Karuṇadhammo: It’s not easy giving up the things we’re used to in order to follow the path. [Renunciation] [Eightfold Path] [Clinging] [Happiness] [Right Livelihood]
Response by Ajahn Pasanno. [Suffering] [Commerce/economics]
18. “When quitting a job, should you consider the welfare of the next person who will fill it?” [Right Livelihood]
19. Comment by Ajahn Yatiko: Right Livelihood isn’t about judging other people’s livelihood. [Judgementalism] [Right Livelihood]
Response by Ajahn Pasanno. [Eightfold Path] [Pāli] [Cessation of Suffering] [Happiness]
20. Comments about Temple Grandon designing low-anxiety slaughterhouses. [Killing] [Agriculture] [Right Livelihood]
Response by Ajahn Pasanno.
22. Comments about thinking versus feeling out the quality of the heart in decision making. [Directed thought and evaluation] [Mindfulness of mind] [Discernment] [Clear comprehension] [Right Livelihood]
Response by Ajahn Pasanno.
25. “There are many people without access to resources for education or training without many choices. How does this all fit together?” [Poverty ] [Learning] [Politics and society] [Right Livelihood] // [Buddha] [Idealism]
Sutta: DN 27: Agañña Sutta
26. “In DN 31.26, what is investment versus savings?” [Commerce/economics ] [Right Livelihood]
Comments by various participants about the nature of investment. [Unskillful qualities] [Greed] [Work]
Sutta: DN 31.32: Siṅgālasutta Sutta: Five duties of an employer to employees; interpreted in A Constitution for Living by P. A. Payutto, p. 7 (pdf unavailable).
28. “Do you know the qualities the employee is supposed to give the employer?” [Work] [Right Livelihood]
Sutta: DN 31.32: Siṅgālasutta Sutta
1. Comment: As our group spoke, our different perspectives converged on objects of the mind and how we meet them. [Mindfulness of dhammas]
Response by Ajahn Pasanno.
2. Comments about the ways our work affects us. [Work] [Commerce/economics] // [Depression] [Unskillful qualities]
Response by Ajahn Pasanno. [Human] [Appropriate attention]
3. “Everyone in our group is struggling with issues about livelihood. Does anyone here feel their livelihood is in tune?” Answered by Ajahn Yatiko and Ajahn Pasanno. [Work] [Idealism] // [Contentment] [Eightfold Path] [Kamma]
Quote: “Maybe it would be better phrased ‘Right-enough livelihood.’” — Ajahn Karuṇadhammo. [Right Livelihood]
Story: An upright career police officer in Thailand transfers in and out of a corrupt assignment. Told by Ajahn Pasanno. [Community] [Crime] [Corruption] [Family] [Precepts]
Comment by Ajahn Karuṇadhammo: Even monks face moral dilemmas. [Monastic life] [Vinaya]
5. “What is your take on satisfaction, being in tune, and stagnation?” [Contentment ] [Energy] [Ardency ] // [Skillful qualities] [Discernment] [Buddha/Biography] [Spiritual search] [Right Effort]
Sutta: AN 2.5: Effort and non-contentment with wholesome states.
Story: The Thai government made it illegal for monks to teach contentment. [History/Thai Buddhism] [Monastic life] [Teaching Dhamma]
Comment about the simile of the lute. [Middle Path] [Similes]
Sutta: AN 6.55: Soṇa Sutta
6. “Regarding the lute simile (AN 6.55), I notice that even properly tuned instruments gradually creep out of tune. Is finding the balance a lifelong effort?” [Middle Path] [Right Effort] [Similes] [Long-term practice]
Comment about the need to put work into perspective. [Work] [Culture/West]
7. Comment about the Buddha developing skills after enlightenment. [Buddha/Biography] [Liberation] [Learning]
Response by Ajahn Pasanno. [Vinaya] [History/Early Buddhism]
5. “Are the [examples of monastic culture] we will be seeing today—is this all steeped in the Canon or does some of it come from Thai culture?” [Tipiṭaka] [Culture/Thailand] [Thai Forest Tradition] [Monastic life] // [Vinaya]
1. “Could you tell us how you became a monk?” [Ordination] [Ajahn Pasanno] [Monastic life/Motivation] // [Culture/Thailand] [Meditation]
Quote: “I stumbled into it.” [Monastic life]
2. Comment: It’s not so easy to let go of people who have been in my life forever to cultivate new friendships. [Relinquishment] [Spiritual friendship]
Response by Ajahn Pasanno. [Judgementalism] [Virtue] [Ajahn Pasanno] [Views]
3. “Why is discernment a better word for wisdom?” [Discernment ] [Translation] // [Pāli] [Etymology]
4. “If my sister has unwholesome friendships, how can I help her redirect these?” [Family] [Spiritual friendship] // [Compassion] [Judgementalism] [Right Intention] [Right Speech] [Admonishment/feedback]
Story: An Abhayagiri monk skillfully conveys concerns to his father. [Abhayagiri]
1. “The Buddha said ‘One is expected to cultivate the path when you meet noble friends.’ How much responsibility do we need to take for this?” [Spiritual friendship] [Association with people of integrity] [Volition]
2. [When talking about the qualities for developing the Eightfold Path: seclusion, cessation, and dispassion.] “Could you distinguish between cessation and dispassion?” [Eightfold Path] [Progress of insight] [Cessation] [Dispassion] // [Pāli] [Etymology]
3. “Could you give the Pāli words for dispassion, cessation, and maturing? Also the word you used with otappa?” [Pāli] [Dispassion] [Cessation] [Release] [Conscience and prudence] // [Seclusion]
1. “What do we do at the monastery? What happens on a daily basis?” [Monastic routine ] [Abhayagiri]
2. Comment: The more we become like monks and nuns, the more we will be helping the climate change situation. [Monastic life] [Environment]
Response by Ajahn Pasanno. [Simplicity] [Contentment] [Generosity] [Human]
3. “Can you give some suggestions on dealing with betrayal in relationships?” [Relationships] [Sexual misconduct] [Trust] // [Spiritual friendship] [Faith] [Virtue] [Generosity] [Discernment] [Judgementalism] [Monastic life]
Sutta: Amaravati Chanting Book, p. 46: The Highest Blessings (Maṅgala Sutta, Snp 2.4)
4. “Can you say more about the practice of awareness of arising and ceasing in relation to discernment and right view?” [Becoming] [Cessation] [Mindfulness] [Discernment] [Right View] // [Impermanence] [Ajahn Chah] [Conditionality] [Self-identity view] [Happiness] [Mindfulness of mind] [Patience]
Reading from an unnamed recent Ajahn Chah book. [Relinquishment] [Practicing in accordance with Dhamma]
Quote: “I don’t teach you guys much. Just be patient.” — Ajahn Chah.
5. “What is the role of emotion in our practice?” [Emotion] [Feeling] // [Faith] [Compassion] [Generosity] [Four Noble Truths] [Relinquishment] [Discernment]
6. Comment: I find that the experience of uncertainty and loss can give rise to compassion. [Impermanence] [Grief] [Compassion]
Response by Ajahn Pasanno. [Right View] [Emotion] [Teaching Dhamma] [Ardency]
7. “Given the situation in Burma with Buddhist monks fomenting violence against Muslims, how do you determine whether to respond to that vocally or publically?” [History/Other Theravāda traditions] [Conflict] [Politics and society] [Monastic life] [Islam] [Right Speech] [Media] // [Military]
8. “I appreciate your emphasis on clarity, stability, and spaciousness. How does concentration relate to these?” [Clear comprehension] [Unification] [Spaciousness] [Concentration ] // [Pāli] [Thai] [Etymology] [Tranquility] [Happiness] [Rapture] [Conditionality]
Suttas: AN 10.3: Virtuous Behavior; AN 6.10 Mahānāma [Virtue]
Quote: “The way my mind worked before was, ‘Boy, when I get my concentration together, I’m going to be happy …’” [Ajahn Pasanno]
Quote: “The happy mind is easily concentrated.” [Hindrances] [Relinquishment] [Knowledge and vision]
9. “For me, the practice starts with concentration to get to a place of well-being. Is there a missing piece here?” [Concentration] [Happiness] // [Cultural context] [Generosity] [Precepts] [Culture/West] [Western psychology] [Meditation]
Quote: “It is helpful to get a picture of the whole path and realize how integrated and mutually nourishing those path factors are.” [Eightfold Path] [Practicing in accordance with Dhamma]
10. “When we say right Eightfold Path, is there any general rule to tell what is right, what is wrong?” [Eightfold Path] [Skillful qualities] [Unskillful qualities] // [Unwholesome Roots]
11. “How is the path like a traffic circle?” [Eightfold Path] // [Conditionality]
1. “You spoke about recognizing that when the mind goes off into busyness that there’s not just that particular quality. Could you talk more about this?” [Tranquility] [Proliferation] // [Appropriate attention] [Impermanence] [Knowing itself] [Ajahn Mun] [Ajahn Chah] [Clinging] [Suffering]
2. “You said that starting with chanting can help focus the mind. But I find myself daydreaming while chanting.” [Chanting] [Tranquility] [Proliferation] // [Pāṭimokkha] [Energy]
Story: An elderly woman chants the Dhammacakka Sutta every day. [Ageing]
3. “How do we deal with the frustration that arises after repeatedly catching the busy mind?” [Tranquility] [Proliferation] // [Perfectionism]
1. Comment: Even though I’ve seen the fruit of awareness in and of itself many times, the doubt is still so deeply embedded that there is not that place of letting go. [Knowing itself] [Doubt] [Clinging] [Relinquishment] [Tranquility] [Proliferation]
Response by Ajahn Pasanno. [Faith]
Reference: “Goal-Oriented and Source-Oriented Practice,” Dhamma Talk by Ajahn Pasanno, August 10, 2013.
2. Comment: I have found your saying ‘Just don’t make a problem of it.’ very helpful. [Ajahn Pasanno] [Cessation of Suffering] [Tranquility] [Proliferation]
Response by Ajahn Pasanno.
3. “In the suttas, if you recognize a defilement like ill-will, you need to do something about it. How can we reconcile this with the Ajahn Chah teaching you just read (‘Receiving Visitors’ in In Simple Terms)?” [Sutta] [Right Effort] [Ajahn Chah] [Tranquility] [Proliferation] // [Discernment]
Quote: “Practice is really easy. If the defilements come at you high, you duck, and if they come at you low, you jump over them.” — Ajahn Tongrat. [Ajahn Tongrat] [Unwholesome Roots]
4. “Is there a state of the calm mind when you’re not thinking about anything or is meditation more about reflecting?” [Directed thought and evaluation] [Recollection] [Tranquility ] [Proliferation] // [Concentration] [Restlessness and worry] [Perfectionism] [Ardency]
5. “Sometimes the mind becomes peaceful, but a squiggle of restlessness often arises around 45 minutes when the meditation usually ends. What should I do with this habit?” [Restlessness and worry] [Habits] [Tranquility] [Proliferation] // [Aversion] [Noting] [Happiness]
6. “Is it possible to replace the busy thoughts with more positive thoughts you’re trying to cultivate?” [Directed thought and evaluation] [Tranquility] [Proliferation]
7. “How can we understand the last practice in MN 20.7 of gritting the jaw, etc.? I don’t think this will work for me.” [Tranquility] [Proliferation]
8. Comment by Rik Center: When someone says they can’t meditate because they try to settle their mind and they realize how busy it is, I’ve encouraged them that now they are seeing the reflective quality of how their mind works. [Appropriate attention] [Tranquility] [Proliferation]
Response by Ajahn Pasanno.
9. “What attitude should we take when observing things so we don’t objectify them or make it stressful?” [Perception] [Knowing itself] [Appropriate attention] [Suffering] [Tranquility] [Proliferation] // [Direct experience]
1. “Thank you for your talk. Can you flesh out: ‘dispassionate about what?’ Also, trying to encourage dispassion along with arousing energy.” [Dispassion ] [Energy] // [Craving] [Sense bases] [Body/form] [Emotion] [Contentment] [Tranquility]
Quote: “When there’s a coolness towards the world around one, that frees up a lot of energy for directing attention to what’s actually useful and beneficial.” [Discernment]
2. “Is it possible for an arahant to have seemingly negative thoughts or speech while free from defilement? In the Udana, Venerable Pilindavaccha gets complained about for calling monks outcastes or lowlings.” [Arahant] [Unskillful qualities] [Great disciples] [Harsh speech]
Sutta: Ud 3.6: Pilindavaccha.
Quote: “Purity or impurity—you have to know for yourself.” — Ajahn Chah. [Ajahn Chah]
Vinaya: Khandhaka 18.11.14 and Khandhaka 18.12.4: Students and teachers are mutually accountable. [Vinaya] [Mentoring]
3. “Can you talk about how to work with infidelity, how to not take it personally? I recently found out that my husband of 30 years has had sex with others over the years that I didn’t know of.” [Relationships] [Sexual misconduct] // [Precepts] [Trust] [Emotion] [Suffering] [Kamma] [Equanimity]
Sutta: AN 5.57: Five Recollections (Amaravati Chanting Book, p. 55).
4. “Thank you for the wonderful teachings. … Can you further discuss dispassion and non-attachment in the context of the ‘middle way’ (particularly for a layperson in a loving relationship)?” [Relationships] [Dispassion]
Sutta: AN 4.55: How to maintain and be reborn in relationship. [Great disciples] [Rebirth]
5. “I notice that when my mind is drifting I don’t feel physical pain but when ‘present’ pain comes to the fore. Suggestions?” [Pain] // [Habits] [Patience] [Suffering] [Cessation]
Sutta: Dhp 183-185: Ovāda Pāṭimokkha (Amaravati Chanting Book, p. 79).
Quote: “All I’m teaching you is patient endurance.” — Ajahn Chah. [Ajahn Chah]
6. “What do you think about the bed here? I believe it’s against the 8th precept.” [High and luxurious beds]
1. “I have seen both monastics and laypeople start getting ill after they became serious about practice. Can you relate this to your talk today? (whether such illness is karmic. Etc.)” [Sickness] [Kamma] // [Ajahn Pasanno] [Weather] [Culture/Thailand]
2. “Could you clarify the difference between perception (saññā), mental formations (saṅkhāra) and consciousness (viññāṇa)?” [Perception ] [Volitional formations] [Consciousness] // [Memory] [Mindfulness] [Translation] [Volition] [Sense bases]
3. “Can you talk about neither-painful-nor-pleasant feelings and the benefits of being with this boringness?” [Neutral feeling ] [Mindfulness of feeling] // [Pain] [Feeling] [Unwholesome Roots]
Sutta: MN 44.25: The tendencies underlying feelings.
4. “Could you please talk about different places in the chain of dependent origination can be broken? For example, does contact always result in vedanā? If the intention to be conscious is let go of, is that breaking the chain of ignorance conditioning saṅkhāra and saṅkhāra conditioning viññāṇa?” [Dependent origination ] [Contact] [Feeling] [Ignorance] [Volitional formations] [Consciousness] // [Craving] [Clinging] [Becoming] [Relinquishment]
5. “Thank you for the wonderful dhamma talk on the 5 reflections! Could you please talk about compassion in caregiving for themselves and for others.” [Recollection] [Compassion] [Health care] // [Sickness]
Vinaya: Mahāvagga 8.26.5: Good patients and caregivers.
6. “Reflecting on your talk earlier about letting go. I’m currently at a point in my life with many important decisions to make. When trying to watch my breath, a voice in my mind keeps saying, ‘That’s too important to let go,’ as if I’m neglecting the responsibility. Wondering if you can speak about maintaining a practice during retreat and also in ‘normal’ life under circumstances (where one has to make many important decisions).” [Relinquishment] [Meditation retreats] [Lay life] // [Tranquility] [Proliferation]
7. “During meditation when thoughts come and want to engage me, some thoughts have the power to take me into the storyline, and I don’t even know why. I don’t even know when. Is there a point, sign,or warning that can be seen before I get lost? It’s really painful to live in a virtual reality that never delivers the promise.” [Restlessness and worry] [Proliferation ] [Suffering] // [Mindfulness of body ] [Ajahn Pasanno] [Feeling] [Dreams]
Quote: “Tuning into the body, I can start to feel where [the thought] is taking me.”
Quote: “You know what the quickest way to enlightenment is? Just look at the thoughts, point your finger, and say ‘Liar!’” — Ajahn Chah. [Ajahn Chah] [Liberation] [Truth]
8. “Dear Ajahn Pasanno, Thank you for all the guidance and encouragement. The past months have been very busy and stressful for me. Now as I begin to let my mind settle, I’m noticing lots of patterns of tension in my heart, diaphragm, belly, etc. These tensions sometimes make the breath an unpleasant object to stay with. Any advice?” [Mindfulness of body] [Mindfulness of breathing] [Suffering] // [Body scanning] [Visualization] [Calming meditation] [Goodwill]
9. “In letting go of thoughts that habitually arise from negative self-criticism or from past trauma defenses, how do we ask these powerful mental states to not overwhelm our mindfulness?” [Guilt/shame/inadequacy] [Mindfulness] // [Tranquility] [Goodwill]
10. “Could you clarify whether having more than one meditation object is a help or a hindrance?” [Meditation/General advice]
11. “Thank you for your uplifting and encouraging talks. My husband died 6 months ago. Could you give suggestions for how to contemplate anicca and anatta in the context of his life, illness, and death? I’m aware of aversion to the pain of losing him. I do want to learn from all this.” [Impermanence] [Not-self] [Sickness] [Death] [Relationships] [Aversion] [Suffering ] // [Naturalness] [Grief] [Gratitude] [Merit] [Compassion]
12. “Is there a distinction between dispassion and equanimity?” [Dispassion] [Equanimity]
13. “How to identify and deal with ‘pañca upādāna’ in daily life?” [Clinging] [Aggregates] // [Suffering]
Reference: Amaravati Chanting Book, p. 12.
14. “Ajahn, Its seems like the first couple of days all hindrances attack to a point where I opened my eyes this morning meditation and thought: ‘How did I get here? … Can you please comment?” [Hindrances] [Meditation retreats] // [Faith]
1. “Is body scan as a meditation practice done in the Ajahn Chah tradition? Is there a sutta where the Buddha talks about it?” [Body scanning ] [Ajahn Chah lineage] [Sutta] // [Unattractiveness] [Mindfulness of body ] [Elements] [Recollection/Death] [Disenchantment]
Quote: “Ajahn Chah would recommend doing anything that worked.” [Ajahn Chah] [Right Effort]
Reference: Amaravati Chanting Book, p. 60: Reflection on the Thirty-Two Parts.
Sutta: MN 10.4: Satipaṭṭhāna Sutta, mindfulness of body section.
2. “Is there something in the body that will help you identify the defilement of delusion?” [Mindfulness of body] [Delusion ] // [Self-identity view]
3. “If one has read the Majjhima Nikāya, what text of the Pāli canon do you recommend reading next?” [Learning] [Sutta ] [Tipiṭaka]
4. “I’m having trouble integrating some of the teachings in the context of preparing to have a child. … How might one be fully open to the lightness and joy surrounding birth while remaining deeply aware of these other truths of existence?” [Family] [Birth ] [Characteristics of existence] // [Trust] [Heedfulness] [Generosity]
5. “Sorry, I missed something. Did you say that instead of dwelling on our hindrances and getting depressed, we could instead work with the Factors of Enlightenment to brighten the mind? What are the Factors you would suggest?” [Factors of Awakening] [Gladdening the mind] // [Divine Abidings] [Perfections] [Right Effort] [Hindrances]
Reflections on Unbinding as a translation of Nibbāna. [Nibbāna] [Translation] [Ajahn Ṭhānissaro]
Quote: “Practicing Dhamma is like taking a screwdriver and unscrewing something rather than putting the screwdriver in and tightening it up.” — Ajahn Chah. [Ajahn Chah] [Practicing in accordance with Dhamma] [Similes]
6. “Can you please give perspective on how to work with thoughts/feelings of inadequacy and comparison to others?” [Guilt/shame/inadequacy] // [Suffering] [Conceit] [Dhamma] [Not-self] [Self-identity view]
Quote: “As long as we are coming from an I-position, there’s always going to be a sense of inadequacy.”
Story: Ajahn Pasanno can’t translate guilt into Thai. [Ajahn Pasanno] [Culture/Thailand] [Culture/West] [Ajahn Paññānanda]
7. “Can you please talk about qualities one would experience in different jhāna states, not just joy, rapture, happiness, but physical sensations and other identifiable qualities? I’m not sure if I have experienced past the first jhāna and would like to know.” [Jhāna] // [Concentration] [Calming meditation] [Relinquishment] [Ajahn Chah]
8. “Are there harmful states of concentration? How would you potentially go down the wrong path? Is there a question you could ask yourself?” [Concentration] [Wrong concentration] // [Craving] [Views]
9. “About a year ago, I was bullied and sexually harassed by a married male coworker. … Any guidance as to how I can work with this and move beyond it?” [Abuse/violence] [Sexual misconduct] [Work] // [Goodwill]
10. “Would you please elaborate on mental formations and volition? I thought mental formations are thoughts and images that pop up and are not necessarily originated by our will or wish. Otherwise we could also easily will or wish them away. Our effort is in recognizing them when they arise, not cling to them, and let them pass like clouds. Am I mistaken?” [Volitional formations] [Volition] // [Emotion] [Perception]
11. “Once I aspired to open my mind beyond this conditioned world. Now I mostly try to be at ease with my limitations. Am I mistargeting something important?” [Stages of awakening] [Unconditioned] [Contentment] // [Idealism] [Four Noble Truths]
12. “Some monks have told me I’m selfish for being so focused on release. They say I should help others more. What are your thoughts?” [Release] [Selfishness] [Generosity] // [Idealism]
13. “What are the four stages of enlightenment? What defilements have the four noble beings shed?” [Stages of awakening ] [Unwholesome Roots] // [Drawbacks] [Liberation]
Quote: “When we think of enlightenment, it’s a being who is willing and able to relinquish those things that are complicating and constricting.” [Relinquishment]
14. “Could you please expand on compassionate seclusion in interactive daily life (both on and off retreat)?” [Compassion] [Seclusion ] [Everyday life] // [Time management]
15. “Thank you Luang Por for your time and teachings. I would like to hear more about the idea of restraint (especially in regards to raising a teenager).” [Family] [Sense restraint ] [Children] // [Ajahn Chah] [Tranquility] [Happiness] [Similes]
16. “Would you please talk a bit about karma in past lives and what specifications might lead to specific conditions in future lives? I’m asking for future karmic results and preventing negative ones.” [Kamma] [Rebirth] // [Conditionality]
Sutta: AN 4.77: Inconceivable Matters.
17. “How do you teach noting/labeling in meditation?” [Noting] // [Ajahn Pasanno] [Relinquishment] [Proliferation] [Meditation/Techniques]
18. “I was interested to hear the definition of mental formations as volitional. When I look at my mind, it sometimes seems like an undirected random generator of flashing images and unbidden thoughts, sometimes embarrassingly perverse. I can only rest easily when I recollect not-self. Can you help me reconcile that with volitionality?” [Volitional formations ] [Volition] [Heart/mind] [Proliferation] [Not-self] // [Perception] [Relinquishment] [Mindfulness] [Discernment]
19. “What suggestions do you have when thoughts of transgression of sīla arise. I cannot change the past, but I have regrets.” [Precepts] [Restlessness and worry] [Conscience and prudence] // [Recollection/Virtue] [Conditionality]
20. “Please explain the inner workings of right intention and its karmic effect.” [Right Intention ] [Kamma] [Volition]
Page: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25