Stages of awakening
Includes tags: Stages of awakening, Stream entry, Once return, Non-return, Arahant
7. Comment by Tan Cittasaṃvaro: A stock phrase associated with stream entry is ‘independent of the teaching.’ It seems that although they are independent, [stream enterers] can still benefit from guidance. [Stream entry] [Self-reliance] [Hearing the true Dhamma]
Sutta: AN 3.128.
Response by Ajahn Amaro and Ajahn Pasanno. [Faith] [Doubt] [Teaching Dhamma] [Ajahn Sumedho]
Sutta: MN 74.14: Sāriputta’s awakening. [Great disciples]
2. “You said that when a negative, unpleasant thought comes up, the noble being doesn’t want it but doesn’t act upon it. Is this taṇhā? Is it a mild form of craving, not wanting the thought?” Answered by Ajahn Amaro. [Proliferation] [Arahant] [Craving] // [Knowledge and vision] [Non-identification] [Ajahn Dune] [Spaciousness]
Suttas: AN 9.7-8: What an arahant can’t do.
3. “When you are talking about Dependent Origination and craving, I thought that all of that had ceased for an arahant.” Answered by Ajahn Amaro and Ajahn Pasanno. [Dependent origination] [Craving] [Arahant] [Cessation] // [Feeling] [Unskillful qualities] [Ignorance] [Māra]
Suttas: SN 4.6; SN 4.20: The Buddha’s encounters with Māra. [Buddha/Biography]
Sutta: MN 50: Mahā Moggallāna rebukes Māra. [Great disciples]
Sutta: SN 10.3: Sūciloma. [Non-human beings]
4. “In the mind of an arahant, are unwholesome states immediately seen through the filter of the Four Noble Truths so they are immediately let go?” Answered by Ajahn Amaro. [Arahant] [Unskillful qualities] [Four Noble Truths] [Relinquishment] // [Māra]
Sutta: MN 49.29 [Brahma gods]
5. “I was trying to imagine what it would be like to look into the world through the eyes of an arahant. Something like looking through The Matrix or looking at people as children …” Answered by Ajahn Pasanno and Ajahn Amaro. [Arahant]
Quote: “What is the mind of an arahant like?”—“Only compassion.” — Ajahn Mahā Boowa. Quoted by Ajahn Pasanno. [Ajahn Mahā Boowa] [Arahant] [Compassion]
Reflection by Ajahn Pasanno: Ajahn Chah’s form of compassion could be pretty demanding sometimes. [Ajahn Chah] [Fierce/direct teaching] [Patience] [Humor]
Reflection by Ajahn Kaccāna: From the perspective of an arahant, what drives the entire world is feeble (MN 112.6). [Arahant] [Aggregates] [Dispassion]
6. “When an arahant passes, is there a process for that passing? Is there some description of it in the suttas?” Answered by Ajahn Pasanno. [Arahant] [Death] [Sutta] // [Cessation] [Language] [Kamma]
Follow-up: “So there’s no advice to rest in meditation in the dying process?” [Meditation]
Response by Ajahn Pasanno: “Each moment should be a rehearsal of dying.” [Present moment awareness] [Recollection/Death] [Mindfulness]
Sutta: AN 6.19: Mindfulness of Death.
7. “You hear about the teachings about the different stages of enlightenment—these fetters going at these stages. When I first heard about it, it was kind of helpful, but it sounded so complicated. Luang Por [Sumedho] would teach that it is here and now, it’s right now, and that was so liberating. … How can you use this talk of the fetters and different stages in a way that is helpful?” Answered by Ajahn Pasanno. [Stages of awakening] [Fetters] [Ajahn Sumedho] [Liberation] // [Relinquishment] [Direct experience]
9. “Because a sotāpanna is supposed to have finished sakkāyadiṭṭhi, does that mean that if they do any actions which involve [unskillful qualities], they don’t carry any kamma?” Answered by Ajahn Pasanno. [Stream entry] [Self-identity view] [Unskillful qualities] [Kamma] [Volition] // [Habits] [Personality] [Virtue]
Sutta: SN 14.15: Caṅkama Sutta.
1. [Considering the large numbers of lay disciples who the Buddha declared to have realized stages of awakening in DN 18.1] “I guess they were culturally more open to the path?” Answered by Ajahn Pasanno and Ajahn Amaro. [Lay life] [Stages of awakening] [Culture/India] // [History/Indian Buddhism] [Cultural context] [Buddha]
Sutta: DN 1: The 62 wrong views. [Views]
Sutta: DN 14.1.4: A fortunate aeon. [Previous Buddhas]
2. “Are once-returners always reborn in the human realm? … So they have a long human life?” Answered by Ajahn Pasanno and Ajahn Amaro. [Once return] [Human]
Texts: Seven-year old arahants: Dabba Mallaputta (Bhikkhu Saṅghādisesā 8), Sopāka (Thag 480), Sumana (Thag 429), Bhaddha (Thag 473).
Sutta: Ud 1.10: Bāhiya.
3. “Before arriving at [the noble] attainments, is it expected to exist and have a gradual progression of pāramīs and come closer to stream entry?” Answered by Ajahn Pasanno. [Stages of awakening] [Perfections] [Stream entry] // [Factors for stream entry] [History/Early Buddhism]
6. Reflection by Ajahn Pasanno: A stream enterer is someone who embodies the Noble Eightfold Path (SN 55.5). [Stream entry] [Eightfold Path]
7. Reflection by Ajahn Amaro and Ajahn Pasanno: Stream entry is a really good retirement plan. [Stream entry] [Purpose/meaning] [Retirement] // [Factors for stream entry] [Meditation] [Association with people of integrity] [Hearing the true Dhamma]
7. Comment: I find it striking that Aṅgulimāla, who killed so many people, managed to achieve arahantship. [Killing] [Arahant] [Kamma]
Response by Ajahn Pasanno. [Parents]
10.1. Reflection by Ajahn Pasanno: The qualities of the Buddha: wisdom, compassion, purity. [Recollection/Buddha ] [Arahant] [Discernment] [Compassion] // [Pūjā]
Reference: Amaravati Chanting Book, p. 3: Homage to the Buddha.
14.1. Reflection by Ajahn Pasanno: The arahant disciples of the Buddha were able to free their minds, but they all had different personalities. [Arahant] [Buddha] [Great disciples ] [Personality]
Sutta: SN 14.15 Caṅkama Sutta: Monks with different personalities gather around the great disciples.
Note: Ajahn Pasanno mentions the similarly-themed Cūḷagosiṅga Sutta (MN 31) by name, but describes the content of the Caṅkama Sutta.