7. When and how to develop the mind of lovingkindness. Teaching by Ajahn Karuṇadhammo. [Principles of Cordiality] [Goodwill] [Heart/mind] [Communal harmony] // [Aversion] [Conflict] [Patience] [Spaciousness]
Sutta: MN 48: Kosambi Sutta.
Quote: “Peaceful coexistence with the unpleasant.” — Ajahn Sumedho’s definition of patience. [Ajahn Sumedho]
8. “How did you come to be abbot of Wat Pah Nanachat?” Answered by Ajahn Pasanno. [Wat Pah Nanachat] [Abbot] [Ajahn Pasanno ] // [Ajahn Sumedho] [Ajahn Jāgaro] [Ajahn Puriso] [Ajahn Brahmavaṃso] [Wat Keuan] [Ajahn Chah]
Follow-up: “How did you feel about it?” [Culture/West] [Fear] [Trust]
12. “How did you come to join Ajahn Amaro as co-abbot of the newly established Abhayagiri Monastery in California?” Answered by Ajahn Pasanno. [Ajahn Amaro] [Abbot] [Abhayagiri] [Ajahn Pasanno ] // [Saṅghapāla] [Ajahn Sumedho] [Jack Kornfield] [Elders' Council] [Chithurst]
5. How I decided to ordain at Abhayagiri. Recollection by Ajahn Karuṇadhammo. [Ajahn Karuṇadhammo] [Monastic life/Motivation] [Abhayagiri] // [Ajahn Amaro] [Ajahn Pasanno] [Ajahn Sumedho] [Wat Pah Nanachat]
1. Quote: [Ponting to his heart] “It’s all here” — Ajahn Khao to Ajahn Sumedho. Quoted by Ajahn Pasanno. [Ajahn Khao] [Ajahn Sumedho] [Knowing itself] // [Ajahn Chah] [Ajahn Mahā Amorn] [Isan]
6. Ajahn Chah’s letter to Ajahn Sumedho: “Whenever you have feelings of love or hate for anything whatsoever, these will be your aides and partners in building pārami. The Buddha Dhamma is not to be found in moving forwards, nor in moving backwards, nor in standing still. This, Sumedho, is your place of non-abiding.” [Ajahn Chah] [Ajahn Sumedho] [Feeling] [Perfections] [Dhamma] [Emptiness] // [Self-identity view ] [Knowing itself]
Quote: “As long as we’re willing to be a somebody, we’ve got to be willing to suffer. We volunteered.” [Self-identity view ] [Suffering]
8. Quote: “Samādhi is the one-pointed mind fixed on the point of balance.” — Ajahn Chah. Quoted by Ajahn Pasanno. [Ajahn Chah] [Concentration ] [Unification] [Equanimity]
Quote: “Samādhi is a holiday for the heart.” — Ajahn Chah. [Heart/mind] [Ajahn Sumedho]
3. “Could you talk about the practicalites of reflective meditation for someone who hasn’t done much of this?” Answered by Ajahn Pasanno. [Recollection] // [Mindfulness] [Translation] [Concentration] [Impermanence] [Knowing itself]
Quote: “The point that includes” — Ajahn Sumedho. [Ajahn Sumedho] [Unification] [Spaciousness]
1. “What was your experience of Ajahn Chah’s personality and character? What was most inspiring about how he conducted himself?” Answered by Ajahn Pasanno. [Ajahn Chah ] [Personality] [Personal presence] // [Teaching Dhamma] [Admonishment/feedback] [Not-self] [Equanimity] [Humor]
Quote: “If you tried to create a CV for what a Bodhisattva should be, Luang Por Chah would fit that bill.” [Bodhisattva]
Story: Ajahn Pasanno chose to stay with Ajahn Chah for five years because he aspired to Ajahn Chah’s unshakeability. [Ajahn Pasanno] [Wat Pah Nanachat]
Story: Ajahn Chah gave the farang monks playful Thai names. [Thai] [Ajahn Sumedho] [Ajahn Amaro]
2. “So Luang Por Sumedho had a bit of a temper in the beginning?” Answered by Ajahn Pasanno. [Ajahn Sumedho] [Aversion] // [Ajahn Chah] [Humor]
3. “When we develop this awareness of the self and the non-self there is sometimes this shock about annihilation and how to avoid that. I think it can be a shock sometimes when we realize that we are not that self and we notice this aversion to the self.” Answered by Ajahn Amaro. [Not-self] [Aversion] // [Ajahn Sumedho] [Becoming] [Craving not to become] [Right Effort] [Self-identity view] [Attitude] [Appropriate attention]
4. “In Nonviolent Communication they say that when you talk to people it’s better to tell them exactly what you want them to do than what you don’t want them to do. Why exactly is it like this?” Answered by Ajahn Amaro. [Nonviolent Communication] [Language] // [Teaching Dhamma] [Precepts] [Thich Nhat Hahn] [Western psychology] [Buddha/Biography] [Ajahn Sumedho] [Four Noble Truths]
4. “When Sariputta and Moggallāna died, [the Buddha] expressed almost a sense of grief in the context of the absence from the assembly. I wonder how that fits with the idea of Nibbāna.” Answered by Ajahn Amaro. [Great disciples] [Death] [Buddha/Biography] [Grief] // [Pain] [Suffering] [Emotion] [Tranquility] [Theravāda]
Sutta: SN 47.14: Ukkacelā Sutta: “This assembly appears to me empty now....”
Sutta: SN 36.6: The Arrow.
Story: Ajahn Sumedho’s experience of his mother’s death. [Ajahn Sumedho] [Parents]
2. “So Luang Por Sumhedo’s talk the other day where he said that our conditioning is still kind of continuous, so it is the habits that are being reborn. And still there is this awareness which knows all of that and is related to freedom. They still need to play out even though that might have been recognized, but the rebirth process could still happen for quite a while even though recognition is there.” Answered by Ajahn Amaro. [Ajahn Sumedho] [Conditionality] [Habits] [Rebirth] // [Theravāda] [Nibbāna] [Buddha/Biography]
Sutta: Snp 1074-6: Upasīva’s Question: “One who has reached the end has no criterion by which they can be measured.” [Knowing itself] [Death]
Reference: The Pilgrim Kamanita by Karl Gjellerup, p. 119.
3. “How do you tell the difference between genuine insight and conceptual fabrication?” Answered by Ajahn Amaro. [Insight meditation] [Proliferation] // [Cessation of Suffering] [Spiritual friendship] [Suffering] [Lawfulness] [Doubt] [Stream entry] [Self-reliance]
Follow-up: “The fact that it can’t be verified intuitively makes me uncomfortable. I can see how that would lead to delusion of falsity.” [Delusion]
Story: Ajahn Sumedho asks Ajahn Chah whether he [Ajahn Sumedho] is a stream enterer. [Ajahn Sumedho] [Ajahn Chah]
3. “When Luang Por Sumedho talks about resting in awareness in which everything is included, is this connected to the subject part [of non-duality] or is this neither there nor in between (Ud 1.10)?” Answered by Ajahn Amaro. [Ajahn Sumedho] [Knowing itself] [Non-identification] [Equanimity] [Advaita Vedanta] // [Buddhist identity] [Not-self] [Language] [Ajahn Chah] [Wat Pah Nanachat] [Unestablished consciousness] [Brahma gods]
Recollection: When Ajahn Amaro first arrived at Wat Pah Nanachat, a monk recommended Zen Mind, Beginner’s Mind. [Ajahn Amaro] [Zen]
4. “My perception of Theravāda is that it’s a lot about striving but then Advaita Vedanta and Luang Por Sumedho talk about acceptance of what is right now. It doesn’t have the same morality. How do you reconcile these two things?” Answered by Ajahn Amaro. [Theravāda] [Right Effort] [Advaita Vedanta] [Ajahn Sumedho] [Virtue] // [Self-identity view] [Suffering] [Eightfold Path]
2. Comments by Ajahn Sundarā and Ajahn Amaro about Ajahn Sumedho’s deepmphasis of rebirth in teachings about Dependent Origination. [Ajahn Sumedho] [Rebirth] [Dependent origination] // [Bhikkhu Bodhi] [Ajahn Buddhadāsa]
3. “Does the Buddha speak about karma in relation to the family we find ourselves in?” Answered by Ajahn Amaro. [Tipiṭaka] [Kamma] [Family] // [Jātaka Tales] [Great disciples] [Rebirth] [Buddha/Biography] [Previous Buddhas] [Ajahn Sumedho]
Sutta: MN 81 Ghaṭīkāra Sutta
Story: An eight-year-old girl remembers being her grandmother’s mother.
4. “I’ve been pondering Ajahn Chah’s phrase, ‘Right but not true; true but not right.’ I’ve never been able to figure our ‘Right but not true....’” Answered by Ajahn Amaro. [Ajahn Chah] [Truth] // [Clear comprehension]
Quote: “You are right in fact but wrong in Dhamma.” — Ajahn Chah. [Dhamma]
Story: Ajahn Sumedho reports Ajahn Buddhadāsa’s different approach to Vinaya to Ajahn Chah. [Ajahn Sumedho] [Ajahn Buddhadāsa] [Vinaya]
Story: Ajahn Sumedho criticizes an outspoken monk’s loud speech at Paṭimokkha. The monk leaves Wat Pah Pong soon after. [Ajahn Sumedho] [Harsh speech] [Admonishment/feedback]
1. Comments by Ajahn Amaro, Ajahn Karuṇadhammo, Ajahn Kaccāna and Ajahn Pasanno about the designations for the Five Hindrances and insight in Snp 5.14. [Hindrances] [Insight meditation] // [Doubt] [Ajahn Sumedho] [Proliferation] [Not-self] [Great disciples]
Sutta: AN 3.33, quoted in The Island by Ajahn Pasanno and Ajahn Amaro, p. 93.
2. “Does Ajahn Chah’s phrase, ‘Right in fact but wrong in Dhamma,’ imply that there is an objective world of facts and then a world above that which is Dhamma?” Answered by Ajahn Amaro and Ajahn Pasanno. [Ajahn Chah] [Truth] [Dhamma] // [Etymology] [Conventions] [Ajahn Sumedho] [Harsh speech]
Note: This phrase was discussed during the previous session.
Stories about the Buddha’s disciples who had killed people. [Great disciples] [Killing]
Suttas: MN 86: Aṅgulimāla Sutta; the story of Kuṇḍalakesī (Commentary to Dhp 102-103, Dhamma Verses Commentary translated by E. W. Burlingame and Ānandajoti Bhikkhu, p. 500).
Recollection: The lay disciple Pansak would sometimes show up drunk after work and spend the night under Ajahn Chah’s kuti. Recounted by Ajahn Pasanno. [Lay supporters] [Intoxicants]
Story: The monk Por Suey had been a hit man hired to kill Ajahn Chah. [Ajahn Chah lineage] [Crime] [Wat Pah Nanachat]
4. “You mentioned that the Vedic tradition describes reaching the Atman as pure consciousness, awake, and blissful. How is that different from what Luang Por Sumedho always describes pure consciousness, awake, and blissful as the ultimate state?” Answered by Ajahn Amaro. [Hinduism] [Ajahn Sumedho] [Unestablished consciousness] // [Language]
2. “You could have a reasonable intention to stop a habit or stop seeing someone. By telling yourself, ‘I want to stop,’ you identify with the object. But you can go round and round and round thinking about it....” Answered by Ajahn Amaro. [Spiritual friendship] [Volition] [Self-identity view] [Proliferation] // [Right Effort] [Mindfulness] [Discernment] [Attitude] [Becoming]
Sutta: Snp 2.4: Maṅgala Sutta.
Simile: Stinging nettles and dead nettles together in the same hedgerow. [Similes]
Quote: “I am an unenlightened person who has to do something now to become enlightened in the future.” — a paradigm based on self-view pointed out by Ajahn Sumedho. [Ajahn Sumedho] [Liberation]
Follow-up: “The only arbiter [of whether intention is based on self-view or wisdom] is your own experience....” [Self-reliance]
Response. [Teaching Dhamma]
Sutta: AN 9.3 Meghiya Sutta.
Response by Ajahn Pasanno. [Skillful qualities] [Unskillful qualities]
4. “Is it correct that name-and-form and consciousness can’t be separated, contact and feeling can’t be separated, and the same for becoming and birth? Is it correct that those links can’t be interrupted?” Answered by Ajahn Amaro. [Dependent origination] // [Tipiṭaka] [Conditionality] [Ajahn Sumedho] [Direct experience]
Sutta: DN 15: Mahānidāna Sutta.
Reference: “Hetu paccayo...,” Funeral Chanting in Amaravati Chanting Book Volume 2, p. 66.
Sutta: MN 43.9: Feeling, perception, and consciousness are conjoined.
2. “How did Ajahn Chah react to students who had studied in other Buddhist traditions?” Answered by Ajahn Pasanno. [Teaching Dhamma] [Spiritual traditions] [Ajahn Chah] // [Ajahn Sumedho] [Master Hsu Yun] [Hua tou] [Zen] [Right Effort]
11. “Could you tell us your very first encounter with Luang Por Chah? How did it happen? What did he say to you? What impression did you have then?” Answered by Ajahn Pasanno. [Ajahn Pasanno] [Ajahn Chah] // [Temporary ordination] [Wat Pah Pong] [Culture/Natural environment] [Ajahn Sumedho]
Story: Ajahn Pasanno is impressed by handwritten notes about Ajahn Chah’s teaching by a visitor to Wat Pah Pong. [Wat Phleng Vipassanā]
Quote: “If you want to stay here, you have to stay at least five years.” — Ajahn Chah.
Quote: “The place itself [Wat Pah Pong] was a reflection of Ajahn Chah.” [Lay life] [Lunar observance days]
Story: The branch monasteries and lay community gather for Māgha Pūjā. [Festival days] [Ajahn Chah monasteries] [Community]
2. Recollection: Ajahn Chah was a memorable person; his influence has spread around the world. Recounted by Ajahn Pasanno. [Ajahn Chah lineage] [Ajahn Chah] // [Faith] [Ajahn Sumedho]
10. Reflection by Ajahn Pasanno: Ajahn Chah used the Vinaya rules as a basis to train in mindfulness and clear comprehension. [Vinaya] [Mindfulness] [Clear comprehension] [Ajahn Chah] // [Volition] [Perception of a samaṇa] [Protocols ] [Sense restraint] [Beauty] [Faith]
Story: Ajahn Chah demonstrates how to put down a yahm (monk’s shoulder bag). [Requisites] [Ajahn Sumedho]
Vinaya: Mahāvagga 1.23: Sariputta gains faith from Venerable Assiji’s demeanor. [Great disciples]
15. “When you first arrived at Ajahn Chah’s monastery, how did you communicate with him?” Answered by Ajahn Pasanno. [Ajahn Pasanno] [Language] [Ajahn Chah] // [Ajahn Sumedho] [Translation] [Paul Breiter] [Thai] [Isan]
Story: Venerable Varapañño could recite the Pāṭimokkha perfectly. [Pāṭimokkha]
2. “How to find a good balance between personal individual practice and helping the community? How have you practiced with this yourself, having had the role of abbot for such a long time?” Answered by Ajahn Pasanno. [Meditation] [Service] [Ajahn Pasanno] [Abbot] // [Seclusion ] [Restlessness and worry] [Ajahn Sumedho] [Idealism] [Becoming] [Craving not to become] [Monastic routine]
Quote: “You really have to learn how to step back from your own mind and give attention to that sense of solid connection with the Dhamma practice.” [Dhamma]
Quote: “If we don’t really develop a sense of giving and sharing and lovingkindness and compassion, any amount of meditation that you do never really comes to much fruitition.” [Generosity] [Goodwill]
7. “Can you offer any reflections about people’s tendency to measure samādhi, concentration, and jhāna and their doubt and discontent about how much is enough to develop insight?” Answered by Ajahn Pasanno. [Calming meditation] [Concentration] [Jhāna] [Insight meditation] // [Craving] [Relinquishment] [Etymology] [Translation] [Right Mindfulness] [Right Effort]
Quote: “Samādhi is a holiday for the heart.” — Ajahn Chah. [Ajahn Chah] [Ajahn Sumedho]
Simile: Samādhi is like a chicken in a bamboo coop. [Similes] [Spaciousness] [Mindfulness]
Sutta: MN 44.12: The bases of samādhi.
Simile: Unification of mind is like a bowl of fruit. [Unification]