Glosses: Pāli Canon
7. Quote: “Do you still have anger?” “Yes, but I don’t take it.” — Ajahn Dune. Quoted by Debbie Stamp. [Ajahn Dune] [Aversion] [Right Mindfulness]
Response by Ajahn Pasanno. [Ajahn Chah] [Arahant]
Follow-up: “Do we know if the Buddha had anger?” [Buddha] [Tipiṭaka]
Comment: Māra came to the Buddha many times after the Buddha’s enlightenment. Contributed by Ajahn Karuṇadhammo. [Māra] [Buddha/Biography]
Response by Ajahn Pasanno. [Idealism] [Culture/West]
3. “Are any of the lists in this sutta (MN 95) explained in other suttas?” Answered by Ajahn Pasanno and Ajahn Ñāṇiko. [Sutta] // [Bhikkhu Bodhi]
Reference: P.A. Payutto’s Dictionary of Numerical Dhammas (in Thai). [P. A. Payutto] [Tipiṭaka] [Pāli]
Explanation of volume and page numbers in the Pāli Tipitika.
Comment by Debbie Stamp: Similar listings often refer to the gradual training. [Gradual Teaching] [Tipiṭaka]
Sutta: MN 107: Gaṇakamoggallāna Sutta.
Sutta: MN 47: Vīmaṃsaka Sutta.
1. “You showed pictures of the statue at Bodh Gaya. It seems like the Bodhi Tree is more important. Does the statue have no historical importance?” Answered by Ajahn Karuṇadhammo, Ajahn Pasanno and Ajahn Jotipālo. [Bodhi Tree] [Buddha images] [Visiting holy sites] // [Devotional practice] [History/Early Buddhism] [History/Indian Buddhism] [Symbolism] [Tipiṭaka]
5. “During the Buddha’s time do you know anything similar to the precepts or did the precepts come after the Buddha?” Answered by Ajahn Amaro. [Precepts] [Buddha/Biography] // [Tipiṭaka]
Follow-up: “People practiced a lot before the Buddha’s time. Did they establish something like the precepts?” [Geography/India]
Comment: The Jain movement had quite strong ethical conduct. [Jainism]
3. “What is the earliest source that mentions the three kinds of dukkha?” Answered by Ajahn Amaro and Ajahn Pasanno. [Suffering] // [Tipiṭaka]
Sutta: SN 45.165.
1. “For those who accept only the three-lifetime interpretation of Dependent Origination, how do they interpret the arising of contact and feeling?” Answered by Ajahn Amaro. [Dependent origination] [Rebirth] [Contact] [Feeling] // [P. A. Payutto] [Tipiṭaka] [Commentaries] [Ajahn Buddhadāsa]
Commentary: Path of Purification by Bhikkhu Ñāṇamoli, pp. 533-608: Dependent Origination.
Sutta: MN 140.31: “The sage at peace is not born, does not age, and does not die.”
Quote: I don’t deny that the Buddha speaks about past life and present life and future life, but in most circumstances that’s irrelevant. “Ajahn Buddhadāsa” — answering a sincere inquiry about rebirth.. [Tipiṭaka]
4. “Is it correct that name-and-form and consciousness can’t be separated, contact and feeling can’t be separated, and the same for becoming and birth? Is it correct that those links can’t be interrupted?” Answered by Ajahn Amaro. [Dependent origination] // [Tipiṭaka] [Conditionality] [Ajahn Sumedho] [Direct experience]
Sutta: DN 15: Mahānidāna Sutta.
Reference: “Hetu paccayo...,” Funeral Chanting in Amaravati Chanting Book Volume 2, p. 66.
Sutta: MN 43.9: Feeling, perception, and consciousness are conjoined.