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[Session] Readings:
Sutta: MN 75: Māgaṇḍiya Sutta.
The Island by Ajahn Pasanno and Ajahn Amaro, Chapter 14, pp. 252-253.
Sutta: MN 57: Kukkuravatika Sutta.
1. Comments and examples regarding the simile of the leper cauterizing his wounds in MN 75.13. [Similes] [Sensual desire] // [Suffering] [Self-identity view]
Response by Ajahn Pasanno. [Delusion] [Community]
2. “Is it possible to have a wholesome action that is unskillful, like saying the truth at the wrong time?” [Skillful qualities] [Unskillful qualities] // [Kamma] [Volition]
3. “You mentioned the class of actions that are neither bright nor dark as the path leading to Nibbāna. But isn’t the work one does on the path good?” Answered by Ajahn Pasanno, Ajahn Karuṇadhammo and Ajahn Kaccāna. [Kamma] [Nibbāna] [Skillful qualities] // [Happiness] [Liberation] [Clinging]
Sutta: MN 57.7: Four kinds of kamma.
Sutta: MN 75.19: Nibbāna is the highest bliss.
Sutta: AN 6.63.33: Kamma, its origin, and its cessation. [Four Noble Truths]
Sutta: MN 117: The Great Forty.
4. “When considering the four kinds of kamma (MN 57.7), do action (kamma), volitional formations (saṅkhārā), and intention (cetanā) refer to the same thing?” [Kamma] [Volitional formations] [Volition]
Follow-up: “So it’s all based on the sense of self?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Conceit] [Liberation] [Relinquishment] [Not-self] [Conditionality] [Buddho mantra] [Attachment to precepts and practices]
5. “How important is it to develop wholesome actions (the second of the four kinds of action in MN 57.7) to progress with the fourth [kind of action]?” [Kamma] [Skillful qualities] // [Merit] [Translation] [Happiness] [Concentration]
Sutta: Iti 22: Do not be afraid of puñña.
6. “In Mahāvagga 8.15, Visaka’s intentions in giving to the Saṅgha are to realize Dhamma rather than go to heaven. Does this mean it’s more in line with neither dark nor bright kamma [as described in MN 57.11]?” [Great disciples] [Generosity] [Happiness] [Deva] [Kamma] // [Skillful qualities] [Culture/West]
[Session] Readings:
The Island by Ajahn Pasanno and Ajahn Amaro, Chapter 14, pp. 253-256:
Suttas: SN 22.80; MN 11.6-7; MN 74.6-8; MN 63.7-8.
Sutta: MN 74: Dīghanakha Sutta.
Sutta: MN 63: Cūḷamāluṅkya Sutta.
1. “Regarding clinging to habits and practices, how are the dhutaṅga practices to be held?” [Attachment to precepts and practices ] [Ascetic practices ] // [Simplicity] [Requisites]
2. “Is there a Pāli word that you think equates to the sound of silence?” [Pāli] [Sound of silence]
Reference: Śhūrangama Sūtra.
3. Comment by Ajahn Kaccāna: The Buddha uses similar pedagogical techniques in MN 75 and MN 74. [Teaching Dhamma] [Buddha/Biography] [Views]
Response by Ajahn Pasanno.
4. Comment by Ajahn Kaccāna: When discussing views, it is not helpful to put people into a corner where they must either defend their view or admit their stupidity. [Views] [Right Speech]
Response by Ajahn Pasanno. [Relinquishment]
Sutta: MN 63.9.
5. “Is sakkāya-diṭṭhi different from the ten speculative views described in MN 63?” [Self-identity view] [Views] // [Doubt]
Sutta: MN 57: Kukkuravatika Sutta.
[Session] Readings:
The Island by Ajahn Pasanno and Ajahn Amaro, Chapter 14, pp. 256-258:
Suttas: Snp 800-3; MN 2.7-8; MN 109.15-18.
Sutta: MN 2: Sabbāsava Sutta.
Sutta: MN 109: Mahāpuṇṇama Sutta.
1. “What do you mean by adherence to views and observances? Isn’t that what we do here?” [Attachment to precepts and practices ]
2. “The Seven Factors of Awakening to be developed (MN 2.21)—is that the same as in the Ānāpānasati Sutta (MN 118.29)?” [Factors of Awakening] [Mindfulness of breathing]
4. “I’m reading the autobiography of Luang Por Thoon. He’s speaking at the end about the āsava kayañāṇas, the knowledge that the taints are destroyed. Would that be relinquishment of the āsavas [in MN 2]?” [Outflows] [Knowledge and vision] [Relinquishment] // [Arahant]
References: The Autobiography of Venerable Ācariya Thoon Khippapañño, Volume 1, p. 350; The Autobiography of Venerable Ācariya Thoon Khippapañño, Volume 2, p. 24.
5. When we live in community, in vihāras, seclusion (at least kāyaviveka) is not so available … Comment by Anagārikā Deepa. [Saṅgha] [Seclusion]
Response by Ajahn Pasanno and Ajahn Karuṇadhammo. [Idle chatter] [Ajahn Sumedho] [Chithurst]
6. “How does repugnance fit into disenchantment and dispassion?” [Disenchantment] [Dispassion] // [Translation] [Skillful qualities]
[Session] Readings:
The Island by Ajahn Pasanno and Ajahn Amaro, Chapter 14, pp. 258-265:
Suttas: SN 35.82; SN 35.116; MN 8.3; SN 4.16; SN 35.90; SN 35.248; Snp 954; MN 72.15; SN 12.51; MN 138.3; Snp 839; Snp 794-5; Snp 812-13; Snp 537; Dhp 421; Dhp 348.
A Still Forest Pool by Ajahn Chah (commercial) p. 73.
SN 35.248: Yavakalāpī.
1. “Ānanda’s answer (in SN 35.116) defines the world, but what did the Buddha mean by the end of the world?” [Sense bases] // [Cessation of Suffering]
2. “How should we approach the concept of Māra?” Answered by Ajahn Pasanno and Ajahn Sundarā. [Māra ] [Ignorance] [Unskillful qualities] // [Ajahn Sumedho] [Doubt] [Humor]
3. “Is conceiving a function of saṅkhāra? Is viññāṇa involved at all?” [Conceit] [Volitional formations] [Consciousness] // [Nature of mind]
Follow-up: “So the ceasing of conceiving is the cessation of manas; is saṅkhāra related or involved in that?” [Cessation] [Discernment]
4. “The Pāli word for conceit is very similar to the Pāli word for conceiving. In the Pāli Canon, does conceiving always have an element of ‘I’ in there?” [Conceit] [Tipiṭaka] [Pāli] [Language]
5. “What is the meaning of palpitation in the context of SN 35.248?” [Language] [Conceit]
6. “Could you explain the subtle differences between perceiving and conceiving? Since our sense of attention is so involved in conceiving ‘I’, how do we practice in order to extricate this?” [Perception] [Conceit] // [Suffering] [Cessation of Suffering] [Memory] [Translation] [Thai]
7. “The dissolving of ‘I am’ ends up as not-self. Do we end up with a dissolving of ‘I am’ at an essential level and we still have a worldly convenient ‘I am?’” [Conceit] [Relinquishment] [Not-self] [Conventions]
8. “What does volitional formations mean?” [Volitional formations] // [Pāli] [Volition]
9. “In MN 138.3, what does ‘positioned’ mean?” [Clinging] [Fear]
10. “The phrase, ‘the knot of grasping’ (in Snp 794); is that upādāna?” [Clinging] // [Translation]
[Session] Readings from The Island by Ajahn Pasanno and Ajahn Amaro, Chapter 6, pp. 117-123. Read by Ajahn Amaro:
Suttas: MN 113.21; MN 137.19-20; AN 4.24.
Richard Gombrich, ‘Metaphor, Allegory, Satire,’ in How Buddhism Began: The Conditioned Genesis of the Early Teachings, pp. 86-7.
Hsin Hsin Ming, the verses of the Third Ch’an Patriarch.
Atulo, collected teachings of Ajahn Dune compiled by Ajahn Bodhinandamuni (no full English translation).
AN 3.40 in The Magic of the Mind by Bhikkhu Ñāṇananda (pdf unavailable) pp. 49 & 52.
4. “How does atammayatā relate to Ajahn Chah’s simile about oil and water, the mind and the mind objects being separate?” Answered by Ajahn Amaro and Ajahn Pasanno. [Non-identification] [Ajahn Chah] [Similes ] [Nature of mind]
Quote: “Inside is Dhamma, outside is Dhamma, everything is Dhamma.” — Ajahn Chah. Quoted by Ajahn Amaro. [Dhamma]
Quote: “All symbols and similes are partially relevant. All analogies are partial.” — Ajahn Amaro. [Symbolism/metaphor]
5. Recollections of Ajahn Dune by Ajahn Pasanno and Ajahn Amaro. [Ajahn Dune] [Ajahn Pasanno] [Ajahn Amaro] // [Teaching Dhamma] [Wat Burapha]
Quote: “The noise that comes from the town is just minding its own business. Why do you go out and bother it?” — Ajahn Dune. Quoted by Ajahn Amaro. [Contact] [Equanimity]
6. “I’m super perplexed and baffled with defining or understanding the term suchness or thusness. Are you able to communicate what it actually means?” Answered by Ajahn Amaro and Ajahn Pasanno. [Suchness ] // [Ajahn Sumedho] [Language] [Knowing itself] [Aggregates] [Unconditioned] [Dhamma] [Recollection/Dhamma]
Quotes: “It’s like this.” “Reality is unimaginable.” — Ajahn Sumedho. [Direct experience]
Sutta: MN 72.20, quoted in The Island by Ajahn Pasanno and Ajahn Amaro, p. 172.
[Session] Readings by Ajahn Amaro:
The Island by Ajahn Pasanno and Ajahn Amaro, Chapter 6, pp. 123-124:
Sutta: MN 18.16-19.
The Island by Ajahn Pasanno and Ajahn Amaro, Chapter 7, pp. 125-126:
Sutta: AN 3.128.
1. “I’ve heard saññā interpreted as perception/memory. Is memory included in saññā?” Answered by Ajahn Amaro, Ajahn Pasanno and Ajahn Karuṇadhammo. [Perception] [Memory] // [Mindfulness]
Reference: Uncommon Wisdom: The Life and Teachings of Ajahn Paññāvaḍḍho by Ajahn Dick Sīlaratano, p. 199.
3. “When the mind rests in awareness and it’s not going out, it feels very natural. It knows that this is the place to be, but still over and over again, no matter how clearly it sees this pure quality and peaceful quality, it still goes out to thoughts. The mind keeps going out. It keeps grabbing, it keeps identifying, even though it knows this is dukkha.” Answered by Ajahn Amaro and Ajahn Pasanno. [Knowing itself] [Clinging] [Suffering] [Long-term practice] // [Noting] [Mindfulness of mind] [Idealism] [Discernment] [Food] [Feeling] [Birth]
Quote: “It’s just that much.” — Ajahn Chah. [Ajahn Chah]
5. “It seems there are so many things to comment on it is kind of overwhelming. How to deal with that?” Answered by Ajahn Amaro. [Noting] // [Mindfulness of body] [Present moment awareness]
Story: “The body understands!” Told by Ajahn Pasanno. [Zen] [Koan]
7. Comment by Tan Cittasaṃvaro: A stock phrase associated with stream entry is ‘independent of the teaching.’ It seems that although they are independent, [stream enterers] can still benefit from guidance. [Stream entry] [Self-reliance] [Hearing the true Dhamma]
Sutta: AN 3.128.
Response by Ajahn Amaro and Ajahn Pasanno. [Faith] [Doubt] [Teaching Dhamma] [Ajahn Sumedho]
Sutta: MN 74.14: Sāriputta’s awakening. [Great disciples]
[Session] Readings from The Island by Ajahn Pasanno and Ajahn Amaro, Chapter 7, pp. 126-132. Read by Ajahn Amaro:
Stephen Collins, Selfless Persons, pp. 43-45.
Suttas: MN 64.9-16, AN 9.36; Iti 51; AN 9.37; SN 48.57; AN 10.58; AN 8.73; MN 49.23; MN 1.25.
1. Reflection: The contrast between the vipassanūpakkilesa (defilements of insight) and the vipassanāñāṇa (insight knowledges). [Insight meditation] [Defilements of insight] [Knowledge and vision] // [Perception of light] [Characteristics of existence]
2. “Do you have any suggestions on how to strengthen our ability for non conceptual investigation?” Answered by Ajahn Amaro and Ajahn Pasanno. [Insight meditation] // [Present moment awareness] [Artistic expression] [Mindfulness of mind]
3. “Would you say that way of reflecting using non conceptual thought is more effective or more penetrative than using verbalisation?” Answered by Ajahn Amaro and Ajahn Pasanno. [Insight meditation] [Directed thought and evaluation] // [Ajahn Chah] [Ajahn Jāgaro] [Culture/West]
Reference: “What is Contemplation?”, Collected Teachings of Ajahn Chah, p. 475.
6. “The space where everything arises and ceases, where it is not arising and ceasing—it is just knowing. That is how I experience the still point. … When I turn the mind towards that, I sometimes feel like something is wrong because there is a sense of trying to keep it there. There is a sense of wanting to fixate on it. … So I wonder whether Ajahn or Luang Por have any helpful way of how we should hold turning towards it in a way that is the middle way.” Answered by Ajahn Amaro and Ajahn Pasanno. [Spaciousness] [Knowing itself] [Clinging] [Middle Path] // [Non-identification] [Similes] [Becoming]
Reference: Silence by John Cage. [Artistic expression]
[Session] Readings by Ajahn Amaro:
The Island by Ajahn Pasanno and Ajahn Amaro, Chapter 8, pp. 133-137:
Bhikkhu Bodhi, Middle Length Discourses of the Buddha, Note 513.
Sutta: DN 11.81-5.
Sutta: MN 49.26.
3. “What about different definitions of the mind? Sometimes the Pāli is citta …” Answered by Ajahn Amaro and Ajahn Pasanno. [Heart/mind] [Pāli] // [Nature of mind] [Sense bases] [Liberation] [Translation]
Sutta: SN 22.59.9 Anattalakkhaṇa Sutta: Their hearts (citta) were liberated … (Chanting book translation).
4. “We often speak of the mind, and we associate it with the mental mind, and we often feel that it’s in the area of the head. Then, when we feel the heart, we often feel like it’s in the area of the heart chakra. I see that in meditation, we can actually expand our field of awareness, maybe to the whole body or even more. Are there different approaches or degrees to this? How does it relate to consciousness?” Answered by Ajahn Amaro and Ajahn Pasanno. [Heart/mind] [Nature of mind] [Spaciousness] [Consciousness] // [Translation] [Language] [Hinduism] [Emotion] [Mindfulness of mind] [Body/form]
5. Comment: In the first Dhammapada verse, mano seems to be used not as a sense gate but sort of a leading part of consciousness. [Heart/mind] [Sense bases] [Consciousness]
Response by Ajahn Amaro and Ajahn Pasanno. [Thai Forest Tradition] [Recollection] [Language] [Conventions]
Sutta: SN 1.25: The Buddha’s use of ‘I’ as conventional language.
6. “Did the Buddha use viññāṇa to describe the mind as the sixth sense gate sometimes?” Answered by Ajahn Amaro and Ajahn Pasanno. [Consciousness] [Heart/mind] [Sense bases]
[Session] Readings from The Island by Ajahn Pasanno and Ajahn Amaro, Chapter 8, pp. 137-140. Read by Ajahn Amaro:
Dependent Origination by P. A. Payutto, pp. 118-120.
Concept and Reality by Bhikkhu Ñāṇananda p. 63.
2. “Are [the links of Dependent Origination] from the perspective of the mind or is it also from the perspective of the jhānas where you have the cessation of appearances altogether? Or is it strictly on the level of volition?” Answered by Ajahn Amaro and Ajahn Pasanno. [Dependent origination] [Jhāna] [Cessation] [Volition] // [Nature of mind] [Appropriate attention] [Conditionality]
3. Recollection: Abhayagiri’s contact with Gomde California. Recounted by Ajahn Amaro and Ajahn Pasanno. [Abhayagiri] [Gomde California] [Vajrayāna] [Chokyi Nyima Rinpoche]
6. “You mentioned [existentialism/eternalism] and nihilism as familiar Western philosophical ideas. I understand that Buddhism’s approach is not one or the other. How do other Western philosophical ideas like solipsism or materialism sit?” Answered by Ajahn Amaro and Ajahn Pasanno. [Philosophy ] [Middle Path] // [God] [Humor] [Views] [Suffering] [Cessation of Suffering] [Teaching Dhamma]
Sutta: SN 22.86: “I teach suffering and the end of suffering.”
Comment: Philosophy usually tries to create a philosophy from which you pull down how to live your life, but the Buddha is the other way around.
Sutta: DN 1: Sixty-two wrong views.
7. “It is, friend, in just this fathom-high carcass endowed with perception and mind that I make known the world, the origin of the world, the cessation of the world, and the way leading to the cessation of the world.” — SN 2.26.5 [Bhikkhu Bodhi translation]. [Nature of the cosmos ] [Four Noble Truths]
Quote: “This pithy utterance of the Buddha may well be the most profound proposition in the history of human thought.” — Bhikkhu Bodhi’s footnote to the above passage. [Bhikkhu Bodhi ] [Philosophy]
Sutta: SN 35.116: The world in the Noble One’s discipline.
[Session] Readings by Ajahn Amaro:
The Island by Ajahn Pasanno and Ajahn Amaro, Chapter 8, pp. 141-142:
Stillness Flowing by Ajahn Jayasaro, pp. 90-91.
Sutta: Snp 4.11 (Venerable H. Saddhatissa translation).
2. “Could you clarify what you said about the mind and objects of awareness and how freedom from attachments is possible?” Answered by Ajahn Amaro and Ajahn Pasanno. [Nature of mind] [Knowing itself] [Liberation] // [Non-identification] [Insight meditation] [Ajahn Mun]
Simile: Oil and water. — Ajahn Chah. [Similes] [Ajahn Chah]
Follow-up: “I like flowers, but I need to stop buying flowers. How can this help?” Answered by Ajahn Amaro. [Clinging] [Feeling] [Volitional formations]
3. Story: Ajahn Amaro’s insight his first day at Wat Pah Nanachat: “I didn’t get the pineapple and nothing is missing!” Told by Ajahn Amaro. [Ajahn Amaro ] [Wat Pah Nanachat] [Desire] [Eating after noon] [Impermanence] [Insight meditation] // [Liberation]
Quote: “Desire is a liar.” [Craving]
Ajahn Pasanno recollects Ajahn Amaro’s arrival at Wat Pah Nanachat.
4. Question about associating with and clinging to wholesome and conducive environments. Answered by Ajahn Amaro and Ajahn Pasanno. [Skillful qualities] [Clinging] [Spiritual friendship] // [Suffering] [Knowing itself] [Discernment] [Amaravati] [Ajahn Chah]
Quote: “If you seek for security in what is insecure, you are bound to suffer.” — Ajahn Chah. Quoted by Ajahn Amaro. [Impermanence]
Quote: “Wanting what’s good without stop. That’s a disease of the mind.” — Ajahn Mun, Ballad of Liberation from the Khandhas. Quoted by Ajahn Amaro. [Ajahn Mun] [Craving]
Quote: “Live simply; be natural.” — Ajahn Chah. Quoted by Ajahn Amaro. [Simplicity]
Story: A sincere practitioner’s family complains about his way of being mindful. Told by Ajahn Amaro. [Mindfulness] [Everyday life] [Pace of life]
[Session] Readings from The Island by Ajahn Pasanno and Ajahn Amaro, Chapter 8, pp. 143-146. Read by Ajahn Amaro:
Suttas: AN 11.9; AN 10.6; MN 10.34-35, DN 22.12.
Atulo, collected teachings of Ajahn Dune compiled by Ajahn Bodhinandamuni (no full English translation).
1. Comment: The separation between the mind and the sense/mind objects can be helpfully contemplated at multiple levels of acuity. Contributed by Ajahn Kaccāna. [Nature of mind] [Knowing itself] [Sense bases] // [Nibbāna] [Ajahn Chah]
Sutta: AN 11.9.
Reference: Stillness Flowing by Ajahn Jayasaro, pp. 90-91.
Response by Ajahn Amaro. [Hearing the true Dhamma] [Perception] [Etymology]
Quote: “The Five Khandhas exist, but they aren’t real. The Dhamma is real, but it doesn’t exist.” — Ajahn Paññāvaḍḍho. [Ajahn Paññāvaḍḍho] [Aggregates] [Dhamma]
Response by Ajahn Pasanno.
Quote: “Bright, loud, and mobile is the false; subtle and indistinct is the true.” — Master Hsuan Hua to Ajahn Amaro in a dream. Quoted by Ajahn Amaro. [Master Hsuan Hua] [Ajahn Amaro] [Dreams] [Truth]
5. Ajahn Pasanno translates and reflects upon, “Etaṁ santaṁ, etaṁ paṇītaṁ …” as found in AN 10.6. [Recollection/Peace] // [Ajahn Pasanno]
9. Comment: Practicing the Four Brahmavihāras is a relation practice that is very powerful in letting go of the self. [Divine Abidings] [Self-identity view] [Relinquishment]
Response by Ajahn Amaro and Ajahn Pasanno. [Emotion] [Ajahn Vajiro]
Reference: Abundant, Exalted, Immeasurable by Ajahn Pasanno.
10. “If you are constantly around someone who engages you with prolonged and agitated discussion, how do you handle that?” Answered by Ajahn Amaro and Ajahn Pasanno. [Idle chatter] // [Mindfulness] [Clear comprehension] [Admonishment/feedback]
Sutta: MN 2: Sabbāsava Sutta.
Quote: “Never give feedback to your fellow samaṇas before the meal.” — Ajahn Chah. Quoted by Ajahn Pasanno. [Ajahn Chah] [Monastic life]
Quote: “We can be completely mindful of taking initiative. Our capacity to act is part of the way things are.” — Ajahn Amaro. [Right Action ] [Discernment] [Right Mindfulness] [Buddha/Biography]
[Session] Readings by Ajahn Amaro:
The Island by Ajahn Pasanno and Ajahn Amaro, Chapter 8, pp. 146-150:
Ajahn Chah, (anecdotal).
Atulo, collected teachings of Ajahn Dune compiled by Ajahn Bodhinandamuni (no full English translation).
Suttas: MN 49.25; SN 12.38; SN 22.53.
Suttas: MN 49.11-31; MN 140.21-22.
1. Teaching from the commentaries: Only the Buddha overcomes all personality tendencies. Contributed by Ajahn Pasanno and Ajahn Amaro. [Buddha] [Personality] [Commentaries] // [Arahant] [Great disciples]
3. “When you are talking about Dependent Origination and craving, I thought that all of that had ceased for an arahant.” Answered by Ajahn Amaro and Ajahn Pasanno. [Dependent origination] [Craving] [Arahant] [Cessation] // [Feeling] [Unskillful qualities] [Ignorance] [Māra]
Suttas: SN 4.6; SN 4.20: The Buddha’s encounters with Māra. [Buddha/Biography]
Sutta: MN 50: Mahā Moggallāna rebukes Māra. [Great disciples]
Sutta: SN 10.3: Sūciloma. [Non-human beings]
5. Story: Ajahn Chah explains the many lines on his palm: “Yeah, I’ve had a lot of suffering. Otherwise I wouldn’t be able to teach you.” [Ajahn Chah] [Suffering] [Teaching Dhamma] // [Ajahn Vīradhammo]
7. “What is the difference between unsupported and unsupportive [consciousness]?” Answered by Ajahn Amaro and Ajahn Pasanno. [Unestablished consciousness] // [Direct experience] [Ajahn Sumedho] [Self-identity view] [Appropriate attention]
Reference: The Island by Ajahn Pasanno and Ajahn Amaro, p. 133.
Quote: “We say the mind is empty, but it’s actually full of wisdom.” — Ajahn Chah. Quoted by Ajahn Amaro. [Ajahn Chah] [Emptiness] [Discernment]
Reference: Wisdom Develops Samādhi by Ajahn Mahā Boowa
[Session] Readings from The Island by Ajahn Pasanno and Ajahn Amaro, Chapter 8, pp. 151-154. Read by Ajahn Amaro:
Suttas: MN 22.36; SN 12.64; Snp 752-3; MN 62.17; SN 4.19.
1. “What is the Pāli term that [the Buddha] uses for volitional formations [in SN 12.64]?” Answered by Ajahn Amaro and Ajahn Pasanno. [Pāli] [Volitional formations] // [Volition] [Nutriment]
3. Reflections by Ajahn Amaro and Ajahn Pasanno about the Dhamma and Vinaya aspects of dependence. [Dhamma] [Vinaya] [Dependence] // [Middle Path] [Four Noble Truths]
Sutta: Snp 752-753: “There is danger in dependence.” [Clinging]
Quote: “The Dhamma is all about letting go, and the Vinaya is all about holding on. When you figure out how these work together, you’ll be fine.” — Ajahn Chah. Quoted by Ajahn Amaro. [Ajahn Chah] [Ajahn Sumedho] [Relinquishment]
4. “In [MN 62], the Buddha goes through the elements. Here (MN 62.17) it says that space is not established anywhere. Do you remember what he said for earth and water?” Answered by Ajahn Amaro and Ajahn Pasanno. [Elements] // [Equanimity]
6. Recollection: Ajahn Chah’s advice for establishing mindfulness in the midst of strong emotions. Recounted by Ajahn Amaro and Ajahn Pasanno. [Ajahn Chah] [Mindfulness] [Emotion] // [Ajahn Amaro] [Food] [Suffering] [Conditionality] [Equanimity] [Mindfulness of body] [Greed]
Story: Ajahn Chah eats 37 mangoes.
7. “How does pīti relate to the fulfillment of desire?” Answered by Ajahn Amaro and Ajahn Pasanno. [Rapture ] [Benefit/gratification] [Happiness] // [Unification] [Jhāna] [Craving] [Relinquishment] [Addiction]
1. Readings from The Island by Ajahn Pasanno and Ajahn Amaro, Chapter 8, pp. 154-156. Read by Ajahn Amaro:
The Sixth Patriarch’s Dharma Jewel Platform Sutra, Ch 1.
Vajra Sūtra, Ch 10, “The Adornment of Pure Lands.”
3. “Is there a difference between citta and poo roo?” Answered by Ajahn Pasanno and Ajahn Amaro. [Heart/mind ] [Knowing itself] [Nature of mind] // [Thai] [Language] [Proliferation] [Dhamma] [Buddha] [Ajahn Amaro] [Dhamma books]
Quote: “If there’s anything left, just throw it to the dogs.” — Ajahn Chah. Quoted by Ajahn Amaro. [Ajahn Chah] [Relinquishment]
5. Reading from The Island by Ajahn Pasanno and Ajahn Amaro, Chapter 9, pp. 157-158. Read by Ajahn Amaro:
Straight from the Heart by Ajahn Mahā Boowa, p. 228
[Session] Readings by Ajahn Amaro:
The Island by Ajahn Pasanno and Ajahn Amaro, Chapter 9, pp. 158-165:
Suttas: Ud 8.1; Ud 8.3, Iti 43; Ud 8.4; Milindapañha 324; Milindapañha 327-328; SN 1.1.
The Magic of the Mind by Bhikkhu Ñāṇananda, pp. 58-60 (pdf unavailable).
Ācariya Nāgārjuna, Mūlamadhyamaka-kārikā, Ch 25.
Ajahn Chah, personal letter to Ajahn Sumedho.
“What is Contemplation?”, Collected Teachings of Ajahn Chah, pp. 475-479.
Sutta: Ud 1.10: Bāhiya, quoted in The Island by Ajahn Pasanno and Ajahn Amaro, p. 65.
1. Background of “What is Contemplation?“ [Ajahn Chah] [Ajahn Jāgaro] [Wat Pah Nanachat]
3. “For good or right contemplation, do you need some amount of samādhi so that it won’t proliferate in thinking?” Answered by Ajahn Pasanno and Ajahn Amaro. [Discernment] [Concentration] [Proliferation] // [Thai Forest Tradition]
4. “Are mindfulness of mind and contemplating a subject such as impermanence two different approaches?” Answered by Ajahn Amaro and Ajahn Pasanno. [Mindfulness of mind] [Recollection] // [Ajahn Chah] [Language] [Directed thought and evaluation] [Appropriate attention] [Lawfulness]
Reference: “What is Contemplation?”, Collected Teachings of Ajahn Chah, pp. 475-479.
Quote: “Your best contemplation is quite thoughtless.” — Ajahn Pasanno. [Tranquility]
Reflection by Ajahn Pasanno: Yoniso manasikāra is a way of paying attention to the process of experience. [Pāli] [Characteristics of existence]
6. “Can you explain what Ajahn Mahā Boowa means by ‘the essence of a level of being’ in Straight from the Heart by Ajahn Mahā Boowa, p. 228, quoted in The Island by Ajahn Pasanno and Ajahn Amaro, p. 158?” Answered by Ajahn Amaro and Ajahn Pasanno. [Ajahn Mahā Boowa] [Becoming] // [Clinging] [Birth] [Fetters] [Restlessness and worry] [Conceit] [Knowing itself]
7. Comment: The translation of the Nibbāna Sutta (Ud 8.3) in The Island renders paññāyati as ‘discerned;’ the Amaravati Chanting Book, p. 49 translates it as ‘possible.’ Contributed by Ajahn Kaccāna. [Discernment] [Translation] [Chanting]
Response by Ajahn Amaro and Ajahn Pasanno.
Quote: “If you can’t go forward, if you can’t go backwards, if you can’t stand still, where do you go?” — Ajahn Chah. Quoted by Ajahn Amaro and Ajahn Pasanno. [Ajahn Chah] [Ajahn Sumedho] [Koan]
Sutta: Ud 8.1.
[Session] Readings:
The Island by Ajahn Pasanno and Ajahn Amaro, Chapter 15, pp. 266-270:
Suttas: SN 51.15; MN 106.10-15; MN 1.50.
AN 9.36: Jhāna Sutta.
1. Reflection: The Buddha described his teachings as a vīriyavāda, a teaching that requires effort (AN 3.137). [Energy ] [Right Effort] // [Craving] [Self-identity view] [Discernment] [Relinquishment] [Four Noble Truths] [Direct experience]
3. “When you contemplate some situation, as long as there is still some tension or some feeling, does that mean that you did not come to the right understanding of it, but once you understand the situation, there would be no unpleasant, painful feelings about it?” Answered by Ajahn Pasanno and Ajahn Amaro. [Pain] [Recollection] [Discernment] [Cessation of Suffering] // [Defilements of insight] [Clinging] [Suffering] [Grief]
Sutta: SN 36.6: Simile of the two arrows. [Similes]
Suttas: MN 53.5; AN 10.67: The Buddha stretches his back. [Buddha/Biography]
Sutta: SN 47.14: “The assembly appears empty to me now.” [Great disciples] [Death] [Characteristics of existence]
4. Reflections on MN 106.13: “This is personality as far as personality extends.” [Clinging] [Self-identity view] // [Concentration] [Formless attainments] [Relinquishment]
5. “Is it correct that if something happened before and I remember it, it means there is some clinging?” [Memory] [Clinging] // [Mindfulness] [Learning]
Sutta: SN 48.9.3: Mindfulness means remembering things that happened long ago.
6. “The abandonment of all path factors and saṅkhāras—how much autonomy is there and how much is a ripening and falling away and paying attention?” Answered by Ajahn Pasanno and Ajahn Amaro. [Relinquishment] [Volition] // [Patience] [Truth] [Kamma] [Conditionality]
7. “When the mind feels quiet and peaceful, but there’s still something niggling away that doesn’t feel quite right, how do you work with that?” [Tranquility] [Suffering] // [Patience] [Truth] [Self-reliance] [Conditionality] [Faith] [Perfections]
Recollection: It was frustrating being a disciple of Ajahn Chah and going to him with all your problems. He would just tell us to be patient. [Ajahn Chah]
8. Quote: “Patience isn’t a strategy; it’s an abiding place.” — Ajahn Sucitto. [Ajahn Sucitto] [Patience]
Response by Ajahn Pasanno.
Sutta: Dhp 184.
9. Reading and reflection on AN 9.36: “This is peace, this is exquisite …” (quoted in The Island p. 270). [Recollection/Peace ] // [Deathless] [Volitional formations] [Aggregates] [Clinging] [Cessation of Suffering] [Nibbāna] [Non-return]
[Session] Readings:
The Island by Ajahn Pasanno and Ajahn Amaro, Chapter 15, pp. 270-274:
Suttas: SN 1.1; MN 112.4, .6, .8 & .10; AN 10.7.
“The Four Noble Truths,” p. 333 in Food for the Heart (Wisdom Publications) by Ajahn Chah (commercial).
1. Story: A Tibetan monk expresses appreciation for Ajahn Chah’s 1979 visit to Manjushri Institute. [Manjushri Institute] [Ajahn Chah] [Gratitude] // [Ajahn Pasanno] [Tudong]
2. Comment by Ajahn Kaccāna: It’s wonderful to hear Ajahn Chah’s brutal honesty about what it’s like being a teacher. [Ajahn Chah] [Teaching Dhamma]
Reference: Food for the Heart (Wisdom Publications) by Ajahn Chah (commercial) p. 333.
Response by Ajahn Pasanno.
3. “When I heard that Ajahn Amaro spent two years [not lying down], I was very impressed. But thinking about how Luang Por Sumedho watched Ajahn Amaro do this for two years and then saying, ‘Ah, finally you’re stopping!’ Why do you let people make their own experience?” Answered by Ajahn Pasanno and Ajahn Amaro. [Ajahn Amaro] [Sitter's practice] [Ajahn Sumedho] [Teaching Dhamma]
4. Reflections by Ajahn Amaro and Ajahn Pasanno comparing the diversity of expression in the Six Sets of Six (MN 148) to the Mahāgosiṅga Sutta (MN 32). [Great disciples] [Buddha/Biography] // [Determination]
Sutta: SN 14.15: Students gravitate towards the personality of the teacher. [Personality]
5. Comment: [This discussion of ‘Nibbāna is the cessation of becoming’ (AN 10.7)] reminds me of the last testament of a well-known teacher: ‘Rest in purity and evenness and do something for the benefit of others.’ [Nibbāna] [Equanimity] [Compassion]
Response by Ajahn Pasanno. [Simplicity]
Reading: “The Safest Way to Dwell,” Gifts He Left Behind by Ajahn Dune, p. 102. [Ajahn Dune]
Quote: “As for me, I dwell with knowing. … Knowing is the normality of mind that’s empty, bright, pure, that has stopped fabricating, stopped searching, stopped all mental motions—having nothing, not attached to anything at all.” [Knowing itself] [Cessation]
[Session] Readings:
The Island by Ajahn Pasanno and Ajahn Amaro, Chapter 15, pp. 274-277:
Suttas: AN 8.30; SN 2.5; AN 3.83; SN 52.9; MN 123.22; MN 122.4, .6 & .7.
Sutta: MN 123: Wonderful and Marvelous.
1. Reflection: The result of the training is that one is freed from greed, hatred, and delusion. [Vinaya] [Unwholesome Roots] // [Unskillful qualities] [Liberation] [Virtue]
2. “When Ajahn Chah reached full liberation, did he wait two years just to be sure?” Answered by Ajahn Pasanno and Ajahn Amaro. [Ajahn Chah] [Liberation] // [Delusion] [Doubt]
Simile from Ajahn Chah: “To me that’s just the chattering of the birds.” Related by Ajahn Amaro. [Similes]
Reflection by Ajahn Pasanno: People get infatuated and enthralled by attainment. [Craving] [Meditation/Results] [Relinquishment]
Quote: “[Ajahn Chah’s] duty was to try to teach people Dhamma, as opposed to being something for anybody.” — Ajahn Pasanno. [Teaching Dhamma] [Becoming]
3. “You talked about the end of striving, the end of straining, the end of forcing just now. Yesterday you were talking about standing on one side and neither straining nor moving back. It seems to be a bit of a paradox. Do we strain now and stop when we get there?” Answered by Ajahn Pasanno and Ajahn Amaro. [Right Effort] [Energy] // [Middle Path] [Learning] [Aspects of Understanding]
Sutta: MN 39: Don’t be content with wholesome states.
Sutta: AN 2.5: The qualities that allowed the Buddha to realize full Awakening.
4. “How did the Buddha deal with this issue of people becoming enlightened contemporaneous with him and getting a little bit crazy? His contemporaries also had siddhis [psychic powers] and practices? How did he distinguish between Buddhist and non-Buddhist attainments?” Answered by Ajahn Pasanno and Ajahn Amaro. [Buddha/Biography] [Liberation] [Delusion] [Psychic powers] // [Cessation of Suffering] [Self-identity view] [Relinquishment] [Becoming]
Sutta: AN 6.48: A proper declaration of full knowledge does not include a sense of me and mine.
Vinaya: Mahāvagga 1.38: Rules for wanderers of other sects wanting to become bhikkhus.
5. “I was trying to imagine what it would be like to look into the world through the eyes of an arahant. Something like looking through The Matrix or looking at people as children …” Answered by Ajahn Pasanno and Ajahn Amaro. [Arahant]
Quote: “What is the mind of an arahant like?”—“Only compassion.” — Ajahn Mahā Boowa. Quoted by Ajahn Pasanno. [Ajahn Mahā Boowa] [Compassion]
Reflection by Ajahn Pasanno: Ajahn Chah’s form of compassion could be pretty demanding sometimes. [Ajahn Chah] [Fierce/direct teaching] [Patience] [Humor]
Reflection by Ajahn Kaccāna: From the perspective of an arahant, what drives the entire world is feeble (MN 112.6). [Aggregates] [Dispassion]
6. Story: A woman has a dream that she will give birth to an old monk and keeps the precepts easily during her pregnancy. [Dreams] [Birth] [Rebirth] [Five Precepts]
7. Story: Ajahn Amaro is invited to give a two-minute Dhamma talk at 10 Downing Street on Visākha Pūjā. Told by Ajahn Amaro and Ajahn Pasanno. [Ajahn Amaro] [Teaching Dhamma] [Politics and society] [Festival days] // [Christianity]
Sutta: MN 123: Wonderful and Marvelous.
10. Recollections of Ajahn Paññānanda’s quality of internal seclusion. [Ajahn Paññānanda ] [Seclusion] [Emptiness] // [Western Ajahn Chah monasteries] [Teaching Dhamma] [Dhamma recordings] [Media] [Self-identity view]
11. Comment: I’m struck that very often in the sutras, the Buddha himself does not speak. A question arises, someone else answers it, and at the end he just says, ‘Yes, that’s how it is.’ [Sutta] [Buddha/Biography] [Questions] [Seclusion]
Response by Ajahn Pasanno. [Personality] [Concentration]
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