61 events, 414 sessions, 3055 excerpts, 173:01:15 total duration
Most common tags:
Ajahn Chah
(743)
Ajahn Pasanno
(344)
Suffering
(250)
Abhayagiri
(225)
Relinquishment
(211)
Monastic life
(210)
Self-identity view
(192)
Mindfulness of breathing
(191)
Teaching Dhamma
(183)
Discernment
(176)
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1. Recollection: The friendship between disciples of Ajahn Chah and the disciples of Master Hua. Recounted by Bhikshu Heng Shun. [Spiritual friendship] [Ajahn Chah lineage] [Master Hsuan Hua] // [Abhayagiri] [Mahāyāna] [Theravāda]
Sutta: SN 45.2: Half of the Holy Life.
Story: Master Xuanzang writes that the Abhayagiri Vihara has “Mahāyana Theravādins.” [Master Xuanzang] [History/Sri Lankan Buddhism]
2. Story: Heng Shun meets Ajahn Pasanno at Wat Phleng Vipassanā in 1973. Told by Bhikshu Heng Shun. [Bhikshu Heng Shun] [Wat Phleng Vipassanā] [Ajahn Pasanno] // [Temporary ordination]
3. Story: Heng Shun visits Ajahn Chah. Told by Bhikshu Heng Shun. [Bhikshu Heng Shun] [Ajahn Chah] // [Paul Breiter] [Ajahn Anando] [Master Hsuan Hua]
Reference: Venerable Father by Paul Breiter (commercial).
“Very imposing, very strict, very straightforward, and very challenging.” — Heng Shun describes Ajahn Chah [Personality]
4. Story: Ajahn Sumedho meets Master Hua. Told by Bhikshu Heng Shun. [Ajahn Sumedho] [Master Hsuan Hua] // [Ajahn Anando] [Gold Mountain Monastery] [Bhikshu Heng Shun]
5. Story: Dharma Master Heng Shun meets Ajahn Pasanno at Wat Pah Nanachat. Told by Bhikshu Heng Shun. [Bhikshu Heng Shun] [Ajahn Pasanno] [Wat Pah Nanachat]
6. Story: More details about the 1991 City of Ten Thousand Buddhas ordination. Told by Bhikshu Heng Shun. [City of Ten Thousand Buddhas] [Ordination] // [Bhikshu Heng Shun] [Master Hsuan Hua] [Ajahn Pasanno] [Ajahn Khantipālo]
7. Reflections by Bhikshu Heng Shun about the friendship between The City of Ten Thousand Buddhas and Abhayagiri. [Spiritual friendship] [City of Ten Thousand Buddhas] [Abhayagiri] // [Vinaya] [Vegetarianism]
8. Story: Dharma Master Heng Shun teaches his students to recite the Mata Sutta (SN 15.14-19) before meditation. Told by Bhikshu Heng Shun. [Bhikshu Heng Shun] [City of Ten Thousand Buddhas] [Learning] [Meditation] [Chanting] // [Goodwill] [Saṃsāra]
1. Reflection by Father Damien: The friendship between Abhayagiri and Holy Transfiguration Monastery (Mount Tabor). [Spiritual friendship] [Abhayagiri] [Holy Transfiguration Monastery]
2. Story: Father Damien’s first visit to The City of Ten Thousand Buddhas. Told by Father Damien. [Father Damien] [City of Ten Thousand Buddhas] // [Bhikshu Heng Shun]
3. Reflection by Father Damien: Sharing the mountain together. [Holy Transfiguration Monastery] [Abhayagiri] // [Christianity] [Judaism] [God] [Ajahn Jotipālo] [Work]
4. Story: Father Boniface meets Ajahn Sumedho: “It’s not good to have two roosters on the same dung heap.” Told by Father Damien. [Ajahn Sumedho] [Father Boniface] [Holy Transfiguration Monastery] [Abhayagiri] // [Ajahn Amaro]
5. Father Damien explains the icon given to him by Abhayagiri monks. [Icons] [Abhayagiri] // [Culture/Thailand] [Christianity]
6. Chanting: The monks of Holy Transfiguration Monastery sing a blessing; Ajahn Pasanno expresses appreciation. Offered by Father Damien and Ajahn Pasanno. [Chanting] [Holy Transfiguration Monastery]
1. Recollection: How I came to Buddhism and the beginnings of the Saṅghapāla Foundation. Recounted by Marc Lieberman. [Saṅghapāla] // [Taungpulu Sayadaw] [Temporary ordination] [Vinaya] [Jack Kornfield] [Joseph Goldstein] [Insight Meditation Society] [Ajahn Anando] [Ajahn Sumedho] [Ajahn Amaro]
1. Story: Meeting Buddhism in Thailand and becoming a Saṅghapāla board member. Told by Fred Kral. [Culture/Thailand] [Saṅghapāla] // [Ajahn Buddhadāsa] [Wat Ram Poeng] [Ajahn Chah] [Meditation retreats] [Dhammapala] [Ajahn Amaro]
2. Story: Saṅghapāla Foundation and the beginnings of Abhayagiri Monastery. Told by Fred Kral. [Abhayagiri] [Saṅghapāla] // [Monastery organizational structure]
1. Story: Meeting Buddhism in Thailand and San Francisco. Told by Noel Brewer. [Wat Pah Nanachat] [Wat Keuan] [Saṅghapāla]
Quote: “At that time, Saṅghapāla board members were selected among the three people who would regularly attend sittings, so if you attended more than two sittings, you were basically a board member.”
2. Story: Accepting donations for the purchase of Abhayagiri’s land; resolving a conflict on the board. Told by Noel Brewer. [Abhayagiri] [Generosity] [Conflict] [Saṅghapāla] // [Media] [Ajahn Amaro] [Vinaya]
Vinaya: Bhikkhu Adhikaraṇasamatha 7: Covering over as with grass; discussion in The Buddhist Monastic Code.
3. Reflections by Noel Brewer on the growth of Abhayagiri. [Community] [Abhayagiri] [Gratitude] [Mutual lay/Saṅgha support] [Saṅghapāla]
1. Reflection by Peter Mayland: It takes a global village to create a monastery. [Saṅghapāla] [Master Hsuan Hua] [Generosity] [Abhayagiri]
2. Reflections by Peter Mayland on Buddhism and psychotherapy. [Western psychology] [Cessation of Suffering]
3. Reflection by Peter Mayland: I am loved by many people at Abhayagiri. [Goodwill] [Spiritual friendship] [Abhayagiri]
Sutta: SN 45.2: Half of the Holy Life.
4. Reflection by Peter Mayland: “No BS that I can note.” [Truth] [Spiritual traditions] [Abhayagiri]
Reference: The Four Noble Truths by Ajahn Sumedho.
5. Story: The monastery comes to our doorstep. Told by Peter Mayland. [Abhayagiri]
1. Story: The first anagārika ordained on Abhayagiri property returns. Told by Mark Sponseller. [Abhayagiri] [Postulants] // [Spirit Rock] [Ajahn Amaro] [Lodging] [Gratitude] [Meditation]
1. Story: A life-changing Dhamma talk. Told by Debbie Stamp. [Hearing the true Dhamma] // [Amaravati] [Chithurst] [Generosity] [Gratitude]
2. Story: Inviting monks to California to start a monastery. Told by Debbie Stamp. [Mutual lay/Saṅgha support] [Generosity] [Saṅghapāla] // [Views] [Ajahn Amaro] [Faith]
3. Story: Ajahn Sucitto’s explanation of saṅghakamma redefines the focus of Saṅghapāla Foundation. Told by Debbie Stamp. [Ajahn Sucitto] [Vinaya] [Saṅghapāla] // [Ajahn Amaro]
4. Reflection by Debbie Stamp: The best investment I ever made. [Commerce/economics] [Abhayagiri] [Mutual lay/Saṅgha support] // [Spirit Rock] [Saṅghapāla] [Ajahn Amaro] [Gratitude]
1. Ajahn Pasanno introduces Ajahn Karuṇadhammo. [Ajahn Karuṇadhammo] // [Abhayagiri] [Ordination]
2. Reflection by Ajahn Karuṇadhammo: What we take with us. [Ageing] [Death] [Memory] // [Gratitude] [Ajahn Pasanno] [Ajahn Amaro] [Abhayagiri] [Goodwill]
1. Gratitude to Joseph Kappel. Reflection by Ajahn Amaro. [Ajahn Amaro] [Joseph Kappel] [Gratitude] // [Wat Pah Nanachat]
2. Reflection by Ajahn Amaro: The qualities of the heart are what really matters. [Skillful qualities] // [Memory] [Impermanence]
Quote: “This is a broken glass.” — Ajahn Chah. [Ajahn Chah]
3. Story: Ajahn Amaro hears of Master Hsuan Hua through Ajahn Sumedho. Told by Ajahn Amaro. [Ajahn Amaro] [Master Hsuan Hua] [Ajahn Sumedho] // [Chithurst] [City of Ten Thousand Buddhas]
Quote: “I always thought I would never meet anyone else like Luang Por Chah, but I just met another one.” — Ajahn Sumedho. [Ajahn Chah]
4. Story: Ajahn Sumedho asks Ajahn Amaro to go to California. Told by Ajahn Amaro. [Ajahn Sumedho] [Ajahn Amaro] // [Master Hsuan Hua] [Elders' Council] [City of Ten Thousand Buddhas] [Ordination] [Jack Kornfield]
5. Recollection: The virtual monastery in San Francisco. Recounted by Ajahn Amaro. [Saṅghapāla] // [Ajahn Amaro]
6. Recollection: Ajahn Sumedho delays the opening of a San Francisco vihara in 1992. Recounted by Ajahn Amaro. [Ajahn Amaro] [Ajahn Sumedho] // [Ajahn Chah] [Disrobing]
7. Story: Master Hua offers land to Ajahn Sumedho the day after the Elders’ Council approves a land search. Told by Ajahn Amaro. [Master Hsuan Hua] [Ajahn Sumedho] [Elders' Council] [Abhayagiri ] // [Saṅghapāla] [Gratitude] [Amaravati] [Ajahn Amaro] [Ajahn Viradhammo] [Sickness]
Quote: “It had been the dream of my life to bring the Northern and Southern Traditions together again, and I never thought I was going to be able to do it until I met Sumedho.” — Master Hsuan Hua. [Mahāyāna] [Theravāda] [Communal harmony]
8. Testing times: Saṅghapāla Foundation scrambles to purchase the plot of land adjacent to Master Hsuan Hua’s gift.Recollected by Ajahn Amaro. [Saṅghapāla] [Abhayagiri] // [Ajahn Amaro] [Faith]
9. Story: Moving onto the Abhayagiri land. Told by Ajahn Amaro. [Abhayagiri] // [Ajahn Karuṇadhammo] [Ajahn Amaro] [Saṅghapāla] [Gratitude]
10. Reflection by Ajahn Amaro: Abhayagiri 20 years later. [Abhayagiri] // [Ajahn Amaro] [Ajahn Pasanno] [Amaravati]
11. Recollection: Origins of the Abhayagiri co-abbotship. Recounted by Ajahn Amaro. [Abbot] [Abhayagiri] // [Master Hsuan Hua] [Three Conditions Monastery] [Jealousy] [Ajahn Amaro] [Ajahn Pasanno] [Leadership]
Quote: “You can’t have two tigers living in the same cave.” — Ajahn Mahā Prasert. [Ajahn Mahā Prasert] [Culture/Thailand]
12. Recollection: The connection with Ajahn Mahā Prasert and Casa Serena. Recounted by Ajahn Amaro. [Ajahn Mahā Prasert] [Abhayagiri] // [Gratitude] [Father Damien]
13. Reflection by Ajahn Amaro: The world of things we leave behind, but the qualities of the heart are the abiding refuge. [Relinquishment] [Skillful qualities] // [Abhayagiri] [Monastic life] [Faith] [Simplicity] [Mutual lay/Saṅgha support]
1. Chanting: The Sharing of Blessings (Amaravati Chanting Book, p. 33). Offered by Ajahn Pasanno. [Merit]
2. Chanting: Closing Homage (Amaravati Chanting Book, p. 16). Offered by Ajahn Pasanno. [Three Refuges]
[Session] Reference: “Befriending the Suttas” at accesstoinsight.org.
1. “You mentioned suttas about meditation and practical life issues. Are there any other general categories of suttas?” Answered by Ajahn Pasanno. [Sutta] [Human]
2. “How do these particular teachings (AN 5.48: Situations) fit with kamma?” Answered by Ajahn Pasanno. [Kamma] [Sickness] [Sutta] [Human] // [Lawfulness] [Characteristics of existence]
3. Comment: I appreciate that AN 5.48 includes devas and Māra. [Deva] [Māra] [Realms of existence] [Sutta] [Human]
Response by Ajahn Pasanno.
4. “In the West, we personalize every bit of suffering. Is it different in Thailand?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Culture/West ] [Suffering] [Self-identity view] [Culture/Thailand] // [Language] [Liberation]
Story: Ajahn Pasanno can’t translate guilt into Thai. Told by Ajahn Pasanno. [Ajahn Pasanno] [Guilt/shame/inadequacy] [Thai] [Translation]
Quote: “That’s really suffering. Tell them not to do that.” — Ajahn Paññānanda. [Ajahn Paññānanda]
Reference: Can’t We Talk about Something More Pleasant? by Roz Chast (commercial). [Ageing] [Sickness] [Parents] [Health care]
5. “In this sutta (AN 5.48), there’s the assumption that everyone has enemies. It’s making me a little paranoid.” Answered by Ajahn Pasanno. [Fear] [Sutta] [Human] // [Judgementalism]
6. “With development (bhavana), is one able to shape the course of sickness or heal oneself to a degree?” Answered by Ajahn Pasanno. [Meditation] [Sickness] [Health] // [Happiness] [Medicinal requisites]
7. Comment: I’ve been reflecting on how AN 5.48 applies to environmental and collective well-being–engaging without the expectation that actions will have a certain result. [Environment] [Politics and society] [Sutta] [Human]
Response by Ajahn Pasanno. [History/Thai Buddhism]
8. Comment: I find it difficult to find the line between what you can change and what you can’t. [Politics and society] [Everyday life] [Equanimity]
Response by Ajahn Pasanno. [Clear comprehension] [Delusion]
9. Comment: Michael Olds translates sutta as ‘magical spell.’ The format, repetition, and structure of the suttas has a certain potency. When I read the suttas after meditating, it’s completely different. [Sutta] [Psychic powers] [Meditation]
Response by Ajahn Pasanno. [Buddha] [Teaching Dhamma]
[Session] Readings: AN 7.6: Treasures. Read by Ajahn Pasanno. Translated by Ajahn Ṭhānissaro. [Treasures]
1. Story: A man in an airport asks Ajahn Chah, “If everyone is Buddhist, why are there so many thieves in Thailand?” Told by Ajahn Pasanno. [Ajahn Chah] [Culture/Thailand] [Stealing] [Virtue] [Precepts]
2. Comment: When I practice and share Dhamma as a lay person, others complain when I make mistakes. [Lay life] [Virtue] [Buddhist identity]
Response by Ajahn Pasanno.
3. Story: Once a junior monk approached Ajahn Chah and listed all Ajahn Chah’s faults. Ajahn Chah replied, “It’s a good thing you’re not looking for perfection in yourself!” Told by Ajahn Jotipālo. [Ajahn Chah] [Virtue] [Perfectionism]
4. Comment: When I hear the word “shame,” it’s.a cousin of guilt. But in this context (AN 7.6), it seems more acceptable. [Treasures] [Guilt/shame/inadequacy] [Conscience and prudence]
Response by Ajahn Pasanno and Ajahn Karuṇadhammo. [Language] [Christianity]
5. “This year my whole family got lice. How do we respond to this skillfully?” Answered by Ajahn Pasanno. [Lay life] [Family] [Killing] [Animal] // [Human] [Patience]
6. Story: Ajahn Pasanno visits the elderly Cambodian monk Mahāgossānanda who has Alzheimer’s disease. Told by Ajahn Pasanno. [Preah Mahāghosānanda] [Ajahn Pasanno] [Sickness] // [Dalai Lama] [Divine Abidings] [Ajahn Chah] [Heart/mind]
Quote: “That thing you learn in meditation—that you don’t lose.” — Ajahn Fuang. [Ajahn Fuang] [Meditation] [Liberation]
Story: A monk known for psychic powers visits Ajahn Chah’s sick room and reports: “You don’t have to worry about Ajahn Chah. His heart is so bright.” [Psychic powers] [Dependent origination] [Wat Pah Nanachat] [Lunar observance days]
7. A diligent early support of Wat Pah Nanachat reflects, “I don’t have money, but I’m not poor.” [Treasures] [Wat Pah Nanachat] [Wat Pah Pong] [Lay life] [Poverty] // [Lunar observance days] [Thai]
8. “Is the list of Seven Treasures sequential?” Answered by Ajahn Pasanno. [Treasures] // [Stream entry] [Practicing in accordance with Dhamma] [Conditionality] [Eightfold Path]
9. “I like the translations ‘conscience’ and ‘concern’ for hiri and otappa. Having done unskillful actions in the past that create suffering, and being aware of the tendency to personalize, how can it be over and done?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Treasures] [Conscience and prudence ] [Unskillful qualities] [Suffering] [Kamma] [Self-identity view] // [Four Noble Truths] [Divine Abidings]
Quote: “As a human being, I have the opportunity to learn from the past and move on to skillful action in the future. I don’t have to be like a dog that barfs stuff up and goes back and eats it again.” — Ajahn Pasanno. [Human] [Learning] [Skillful qualities] [Similes]
Quote: “The not-self refrain, ‘This is not me, this is not mine, this is not what or who I am,’ is not an abdication of responsibility but an understanding, ‘This is the way I can put things down and move on, move past the things that are still creating suffering.’” — Ajahn Pasanno. [Not-self] [Relinquishment]
Suttas: SN 42.8 The Conch Blower; AN 3.100: A Lump of Salt.
10. “What is a good balance between listening to Dhamma and practicing more deeply? How long should one keep one’s practices, and when to expand or shink them?” Answered by Ajahn Pasanno. [Hearing the true Dhamma ] [Practicing in accordance with Dhamma ] [Determination ] [Dhamma online] // [Four Noble Truths] [Direct experience] [Ajahn Chah] [Dhamma books] [Mindfulness of mind] [Learning]
11. Comment: I listen to the Abhayagiri Dhamma talks, focusing more on the timbre of the voice rather than trying to get an intellectual grasp of what was said. That projects me into a dimension of well-being. [Hearing the true Dhamma] [Abhayagiri] [Happiness] [Learning]
Response by Ajahn Pasanno. [Ajahn Chah] [Tranquility]
12. Comments about ongoing Dhamma practice and coming back to the heart. [Long-term practice] [Suffering] [Cessation of Suffering] [Ill-will] [Forgiveness] [Mindfulness of mind]
Response by Ajahn Pasanno. [Merit]
Quote: “We’re making choices all the time anyway; we may as well choose to be happy.” [Volitional formations] [Happiness]
13. “When you’re living on the precepts, how do I relate to (for example) a friend who tells me about an affair they are having?” Answered by Ajahn Pasanno and Ajahn Jotipālo. [Precepts] [Spiritual friendship] [Sexual misconduct] // [Skillful qualities] [Admonishment/feedback] [Discernment] [Right Speech] [Vinaya] [Abhayagiri]
Quote: “Don’t admonish your fellow monks before the meal.” — Ajahn Chah. Quoted by Ajahn Pasanno. [Ajahn Chah] [Monastic life] [Food] [Eating after noon]
14. “Could you comment on the tendency to use one aspect of the teaching to bypass another?” Answered by Ajahn Pasanno. [Spiritual bypass] // [Four Noble Truths] [Recollection/Dhamma] [Relinquishment]
Quote: “With some things, letting go means you’re willing to commit to hard work, and other times you’re willing to put down what is burdensome.” [Ardency]
15. “AN 5.38 says, ‘Not by sorrow can even the slightest good come.’ How does this work with the natural process of grieving?” Answered by Ajahn Pasanno. [Grief] [Skillful qualities] // [Cultural context] [Family] [Ajahn Chah] [Death] [Characteristics of existence]
16. “Part of the sense of loss and sorrow is the joys that have created attachment. How to approach this?” Answered by Ajahn Pasanno. [Grief] [Happiness] [Clinging] // [Naturalness] [Human] [Spaciousness]
Sutta: Thag 1062: Mahākassapa delights in nature. [Great disciples] [Culture/Natural environment]
1. “I am guessing that accountant had little chance of finding his way to Nibbana - unless he ordained? Do you know if he did?” Answered by Ajahn Pasanno. [Sutta]
Sutta: MN 107: Gaṇakamoggallāna Sutta
2. “I have a cancer and finished my treatment and am afraid it will come back if I don’t take care of myself as doctor told. So it is my stress. How can I think about my stress to hold it in my mind?” Answered by Ajahn Pasanno. [Sickness ] [Suffering] [Fear] // [Happiness] [Gratitude]
3. “What is the difference between yoniso manasikara and insight?” Answered by Ajahn Pasanno. [Appropriate attention ] [Insight meditation] // [Conditionality]
4. “What do you do when there are ants at the monastery? Is there a way to get rid of them naturally without killing them? I had to get rid of some a week ago and witnessed 3 ants die somewhat painfully by what I used which caused both sadness and remorse in me and I don’t want to do it again. But what is “right action” (ie. the precepts) versus what is practical?” Answered by Ajahn Pasanno. [Animal] [Killing ] [Monastic life] // [Lodging] [Culture/Thailand]
5. “Could you tell us your stories related to the King Rama 9 of Thailand?” Answered by Ajahn Pasanno. [King Rama IX] [Culture/Thailand] // [Leadership] [Meditation] [Recreation/leisure/sport] [Commerce/economics]
Story: Thai lay supporters remember King Rama IX at Abhayagiri’s 2016 Kaṭhina. [Abhayagiri] [Kaṭhina]
Story: King Rama IX attends Ajahn Chah’s funeral. [Ajahn Chah] [Funerals] [Wat Pah Pong] [Tranquility]
Story: King Rama IX asks President Nixon for understanding. [Politics and society] [Communal harmony] [Listening]
6. “Does the Buddha say all beings are inherently good? How about generosity? Do all human beings have the capacity for generosity?” Answered by Ajahn Pasanno. [Nature of mind ] [Generosity ]
Sutta: AN 1.51-52
Story: A Mafia boss stays under Ajahn Chah’s kuti and helps out at Wat Pah Pong. [Ajahn Chah] [Crime] [Wat Pah Pong] [Precepts]
Quote: “Generosity is an important doorway for many reasons.”
7. “At the Friday evening talk, you mentioned the three poisons/kleshas of greed, hatred and delusion. But you also added fear. Fear seems to me more like a result. Please explain.” Answered by Ajahn Pasanno. [Unwholesome Roots ] [Fear] [Conditionality] // [Biases] [Sensual desire] [Abhayagiri]
1. “Isn’t desire needed for lay life, starting a family, a business etc? And what about polio? Would there be things like a vaccine for polio without desire? Did the Buddha have something else in mind?” Answered by Ajahn Pasanno. [Desire ] [Health care] [Lay life] // [Cause of Suffering] [Craving] [Aids to Awakening] [Bases of Success] [Hindrances] [Sensual desire] [Language]
2. “I was wondering since you are a monk of 40 years, you are happy and mindful. How can you know of the issues, problems, etc., of people’s’ lives in the current modern times? We are worried about Trump’s presidency!” Answered by Ajahn Pasanno. [Monastic life] [Lay life] [Politics and society] // [Monasteries] [Mutual lay/Saṅgha support ] [Abhayagiri] [Views] [Conditionality] [Dhamma]
3. “Though unskillful mind states may come up, as long as we don’t pick them up and feed them, they are just ideas/thoughts that will end.’ Can you comment on the effectiveness of this practice? Are there situations where you would definitely recommend it? Definitely not recommend it? Do you see this relating to metta?” Answered by Ajahn Pasanno. [Unskillful qualities] [Impermanence] [Meditation/Techniques] [Goodwill]
4. “I am so grateful for your generous teachings. I am training my mind and am so glad for the dhamma in my life. However, I am experiencing migraine attacks almost daily, and therefore therefore a lot of uncertainty and dukkha. “Will I be able to function today?” “How bad will it be?” “Will I throw up?” “Which medicine will be the most beneficial today?” “Which side effects can I deal with today?” Working with my mind under these conditions is challenging, but I am up for the challenge, at least some of the time. I could use some encouragement, please.” Answered by Ajahn Pasanno. [Sickness ] [Suffering] // [Gladdening the mind] [Compassion] [Patience] [Idealism]
5. “Can I be aware of my mind states while I am aware of my breath? It doesn’t seem so.” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Mindfulness of mind] // [Right Mindfulness]
6. “Luang Por, for this ten day retreat, what is your Dhamma wish for us?” Answered by Ajahn Pasanno. [Ajahn Pasanno] [Meditation retreats] // [Tranquility] [Clear comprehension] [Faith]
7. “In practice we are often doing battle with our defilements. Can you speak about ways of “gladdening” the heart?” Answered by Ajahn Pasanno. [Unwholesome Roots] [Gladdening the mind] // [Ajahn Pasanno] [Conflict] [Self-identity view] [Skillful qualities]
Quote: “Quit picking a fight with them.” [Right Effort]
8. “In the mindful breathing sutta, what is the difference between “mind” and “mental fabrication”? And what is meant by “satisfying the mind” in step 10?” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Heart/mind] [Volitional formations] [Gladdening the mind] // [Pāli]
Sutta: MN 118 Ānāpānasati Sutta.
9. “Can Ajahn Pasanno teach us how Ajahn Chah teaches or gives techniques on physical states and mental states? Can you tell us more about Ajahn Chah’s biography, for example, when and how Ajahn Chah wanted to become a monk?” Answered by Ajahn Pasanno. [Ajahn Chah] [Form] [Heart/mind] // [Christianity] [Conditionality]
Recollection: Ajahn Chah engaged in conversation with the villagers before the meal to reveal the junior monks’ desires around food. [Idle chatter] [Food] [Sensual desire]
Advice from Ajahn Chah: “Don’t admonish anybody before the meal.” [Admonishment/feedback]
Update about the progress on the new Ajahn Chah biography. [Dhamma books] [Ajahn Jayasaro]
Reference: Stillness Flowing by Ajahn Jayasaro
Story: Nine year old Ajahn Chah goes to the monastery after getting fed up with household chores. [Culture/Thailand] [Geography/Thailand] [Faith] [Monasteries] [Family] [Work]
10. “Can you talk about working with the practice in what seems like perilous times?, e.g. the rise in overt expressions of hatred toward sectors of society and the associated change in national leadership? How does one cultivate equanimity while also not turning away?” Answered by Ajahn Pasanno. [Politics and society ] [Ill-will] [Equanimity ] // [Divine Abidings] [Goodwill] [Conflict] [Aversion] [Judgementalism] [King Rama IX]
Sutta: Dhp 5: Hatred is never overcome by hatred...
11. “It seems I can quiet my mind easier in the midst of noise. It’s been one continuous monkey mind. Please help.” Answered by Ajahn Pasanno. [Calming meditation] [Proliferation] [Restlessness and worry] // [Tranquility] [Culture/Natural environment] [Suffering] [Investigation of states]
Story: Spending the Vassa at quiet Poo Jum Gom [Poo Jum Gom] [Geography/Thailand]
Quote: “I’ve got nobody to blame anymore.” — A junior monk.
12. “With virtuous leaders passing away and unvirtuous ones coming into power, is the world entering a dark period? Was there any predictions from the Forest Masters about this?” Answered by Ajahn Pasanno. [Politics and society] [Leadership] [Virtue] [Thai Forest Tradition] // [Self-reliance]
13. “What about aversions that have a message, as a signal to understanding something? How is one to trust that from regular aversion?” Answered by Ajahn Pasanno. [Aversion ] // [Conditionality] [Unskillful qualities] [Skillful qualities] [Heedfulness]
14. “When talking with friends, sometimes the topic of faith and religion comes up. Normally, I find this topic pleasant and enjoyable, but on occasion, I find myself in conversation with somebody who believes (often quite insistently) that their faith is “the only way”. Do you have an advice on how I might skillfully navigate these situations?” Answered by Ajahn Pasanno. [Faith] [Right Speech] [Spiritual traditions]
15. “Ajahn, what is your instruction regarding the Noble Eightfold Path and the most useful attitude toward the word “right”?” Answered by Ajahn Pasanno. [Eightfold Path ] // [Pāli] [Cessation of Suffering]
16. “During the Christmas holiday, I’m going to be spending some time with relatives who do not share my same political views. In the spirit of wanting to understand their views and wanting to heal the divide that exists in our country, I want to talk about the election with them. How do I have this conversation skillfully?” Answered by Ajahn Pasanno. [Family] [Politics and society ] [Right Speech ] // [Judgementalism] [Listening] [Human] [Sense restraint]
1. “From my limited understanding, when the construction of self drops away in meditation, the is joy and peace. This makes me think that deep insight into anatta might be profoundly blissful. I’m having trouble seeing how the same would be true for dukkha and anicca. Can you help?” Answered by Ajahn Pasanno. [Not-self] [Insight meditation] [Happiness] [Characteristics of existence ] [Impermanence] [Suffering]
2. “I often find it hard to stay settled on the breath. Though I’ve been meditating for some time, my mind does not seem to focus well. When things are going “well”, I feel sense of joy but my mind jumps from topic to topic quickly (as though excited it’s going well). When things aren’t going well, my mind shifts into work mode, trying to “fix” the situation and bring the joy back. This results in a lot of tension in my face and long, difficult sittings. Do you have any advice?” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Meditation/General advice] [Meditation/Results]
3. “Thank you for this opportunity to practice and your guidance. Can you explain nirodha?” Answered by Ajahn Pasanno. [Cessation ] // [Nibbāna] [Suffering] [Language] [Dependent origination ] [Relinquishment] [Release] [Thai]
Sutta: MN 118 Ānāpānasati Sutta. [Mindfulness of breathing]
4. “Does a sotāpanna keep the precepts perfectly?” Answered by Ajahn Pasanno. [Stream entry ] [Precepts] // [Virtue]
5. “Could you speak on working with sañña in meditation? Over these days there is an experience of heightened sensitivity to perception and the initial contact that gives rise to thought and feeling. In particular, I notice how an inaccurate perception, seen as inaccurate, gives rise to thought formations that move forward as if based on an accurate perception. This moves fast in the mind feels somewhat trippy and disorienting. How does one develop the skill of sensitivity and perception so as to have durability in daily life?” Answered by Ajahn Pasanno. [Perception] [Dependent origination] [Everyday life] [Directed thought and evaluation] // [Suffering] [Four Noble Truths]
Sutta: MN 18: Madhupiṇḍika Sutta
6. “Please talk about fixed views and the nine conceits.” Answered by Ajahn Pasanno. [Views ] [Conceit ] // [Pāli] [Proliferation ] [Craving] [Self-identity view] [Cessation of Suffering] [Competitiveness] [Culture/West]
Teaching: The three papañcadhammas.
7. “Would you have some suggestions on working with shame? As an emotion, it feels very “sticky” and probably the hardest one for me to work with. It seems like it is deeply rooted in my mind (probably thanks to Christianity). Is it true that Thai people have an easier time with it than westerners? Is an antidote to shame self-compassion?” Answered by Ajahn Pasanno. [Guilt/shame/inadequacy ] [Culture/Thailand] [Culture/West] [Compassion] // [Goodwill] [Self-identity view] [Relinquishment]
8. “Would you please speak a little bit more about “mindfulness” and the “sati” factor, since it seems to me that most, if not all, things register in consciousness. For example, “discursive” thoughts are registered in consciousness just as thoughts and we are aware of the thoughts themselves. What distinguishes “mindfulness” from lack of mindfulness during this process?” Answered by Ajahn Pasanno. [Mindfulness ] [Consciousness] [Proliferation] // [Right Mindfulness ] [Ardency] [Thai] [Hinduism] [Clear comprehension] [Seclusion]
Sutta: MN 10: Satipaṭṭhāna Sutta
Commentary: Path of Purification by Bhikkhu Ñāṇamoli, p. 431: The relationship between sampajañña and pañña. [Discernment]
Definition of mindfulness from P. A. Payutto: “That quality of mind which draws the objects of the senses into the heart.” [P. A. Payutto] [Sense bases] [Heart/mind]
Quote: “It’s like this.” — Ajahn Sumedho. [Ajahn Sumedho]
9. “I have a moral dilemma to ask you about. Someone I know, let’s call him Henry (who is also a Buddhist) recently went to the pet store and saw this “bearded dragon” lizard which he felt sorry for and so he bought it and brought it home. Normally, this would be a good thing since it was Henry’s intention to simply take care of the lizard and give it a good home, since the lizard looked sad and miserable at the pet store. Unfortunately, the lizard diet requires that he be fed live baby crickets for hi protein needs. Apparently lizards can’t eat dead things and need some protein for their normal growth. I told Henry that this is really bad, especially for Henry’s karma and the poor crickets. So I told Henry to set the lizard into the wild and let it survive on its own. Henry says that according to his research, 90% of lizards bred in captivity die in the wild. So Henry cannot, in good conscience, set the lizard into the wild, basically giving him a death sentence. Henry does not want this since he cares for the lizard. I then told Henry to give the lizard away to another family. Henry says that this will also cause someone else to have bad karma since the lizard’s dietary needs will be the same. There seems to be no good solution. Would you please comment?” Answered by Ajahn Pasanno. [Animal] [Killing] [Food]
10. “How would you describe romantic love? And how do you know if it is real or wishful thinking?” Answered by Ajahn Pasanno. [Relationships ] [Delusion] // [Self-identity view] [Faith] [Virtue] [Generosity] [Discernment]
Quote: “I think you’re asking the wrong person!”
Sutta: AN 4.55
11. “How do I deal with the mind which loves someone who doesn’t love back? The mind (heart) and the brain are very hard to function normally. The thought of this suffering is overwhelming in my entire daily routines.” Answered by Ajahn Pasanno. [Relationships] [Suffering] // [Purpose/meaning] [Time management]
Sutta: AN 10.48 Ten Recollections (Chanting book translation)
12. “I am wondering if you could talk about spiritual bypass? What is it? How do you know if you’ve done it? And how do you disentangle from it?” Answered by Ajahn Pasanno. [Spiritual bypass ] // [Conflict] [Not-self] [Truth] [Views] [Spiritual friendship]
Story: Half the roof blows off a monk’s kuti, but he doesn’t repair it because he is letting go. [Ajahn Chah] [Lodging] [Relinquishment]
13. “I remember reading some stories of Ajahn Chah teaching lay people about herbal medicines. I know some Tibetan monks practice medicine. Is there such a tradition in Thailand? Are there any stores of Ajahn Chah healing people physically with traditional medicines?” Answered by Ajahn Pasanno. [Ajahn Chah] [Health care] [Medicinal requisites ] [Culture/Thailand] // [Thai Forest Tradition] [History/Thai Buddhism] [Vinaya] [Right Livelihood] [Almsfood]
Recollection: Walking around the forest with Ajahn Chah. [Culture/Natural environment]
Story: Bung Wai villagers walk to Wat Pah Pong to practice meditation all night on Wan Phra. [Wat Pah Nanachat] [Wat Pah Pong] [Lunar observance days] [Monastic routine] [Meditation]
Story: Por Am argues with Ajahn Chah for three days. [Doubt] [Precepts]
Story: Ajahn Chah teaches Por Am to be a herbal doctor so he can keep the precepts.
Recollection: The hunter-gatherer culture of Northeast Thailand. [Food] [Killing] [Geography/Thailand]
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